If Riverton was his mother's house and England his grandmother's, France was peculiarly his own. Peter Champneys felt that he had come home, and even the fact that he couldn't speak understandable French didn't spoil the illusion. Nobody laughed at his barbarous jargon; people were patient, polite, helpful. He thought the French the pleasantest people in the world, and this opinion he never changed. Later, when he learned to know them better, he concluded that they were very deliberately and very gallantly gay in order to conceal from themselves and from the world how mortally sad they were at heart. They eschewed those virtues which made one disagreeable, and they indulged only in such vices as really amused them, and in consequence they made being alive a fine art.

The Hemingways knew Paris as they knew London, and they smoothed his path. In their drawing-room Peter met that dazzling inner circle of Parisian society which includes talent and genius as well as rank, beauty, and wealth. Then, Mrs. Hemingway having first seen to it that he met those whom she wished him to meet, Peter was permitted to meet those whom he himself wished to meet. He was introduced to two deceptively mild-mannered young Englishmen, first cousins named Checkleigh, students in one of the great ateliers, who were by way of being painters; and to a shock-headed young man from California, a sculptor, named Stocks. The Englishmen were closely related to a large-toothed, very important Lady Somethingorother, high up in the diplomatic sphere, and the Californian possessed a truly formidable aunt. Hence the three young men appeared in fashionable circles at decent intervals. Later, Peter learned to know their redoubtable relatives as "Rabbits" and "The Grampus," and he once saw a terrifyingly truthful portrait of "Rabbits" sketched on a skittish model's bare back, and a movingly realistic little figure of "The Grampus" modeled by her dutiful nephew in a moment of diabolical inspiration. It was explained to him that God, for some inscrutable purpose of his own, generally pleases himself by bestowing only the most limited human intelligence upon the wealthy relatives of poor but gifted artists; but that if properly approached, and at not too frequent intervals, they may be induced to loosen their tight purse-strings. Wherefore one must somehow manage to keep on good terms with them. Witness, Stocks said, his forgiving—nay, kindly—attitude toward The Grampus; see how he went to her house and drank her loathly tea and ate her beastly little cakes, even though she regarded a promising sculptor as a sort of unpromising stone-cutter who couldn't hold down a steady job, and had vehemently urged him to go in for building and contracting in Sacramento, California. "And yet that woman has got about all the money there is in our family!" finished Stocks, bitterly.

"Rabbits takes you aside and talks to you heart to heart," said the younger Checkleigh, gloomily. The elder Checkleigh's face took on a look of martyrdom.

"We have Immortal Souls," said he, in a tone of anguish and affliction. "I ask you, as man to man: Is it our fault?"

It was these three Indians, then, who took Peter Champneys under their wing, helped him find the pleasantest rooms in the Quartier, helped him furnish them at about a third of what he would have paid if left to his own devices, and also helped him to shed his skin of a timid provincial by plunging him to the scalp in that bubbling cauldron in which seethes the creative brain of France. Serious and sad young men who were going to be poets; intense fellows who were going to rehabilitate the Drama, or write the Greatest Novel; illustrators, journalists, critics, painters, types in velvet coats, flowing ties, flowing locks, and astonishing hats, sculptors, makers of exquisite bits of craftsmanship, models, masters, singers of sorts, actors and actresses, sewing-girls, frightful old concièrges; students from the four corners of the earth driven hither by the four winds of heaven, came and went in the devil-may-care wake of Stocks and the Checkleighs and disported themselves before the reflective and appreciative eyes of Peter Champneys. These gay Bohemians laughed at him for what Stocks called his spinterishness, but ended by loving him as only youth can love a comrade.

In six months he knew the Quartier to the core. He met men who were utter blackguards, whose selfish, cold-blooded brutality filled him with loathing; he met women with the soul of the cat. But the Quartier as a whole was sound-hearted; Peter himself was too sound-hearted not to know. He met Youth at work, his own kind of work. They were all going to do something great presently,—and presently many of them did. The very air he breathed stimulated him. Here were comrades, to whom, as to himself, art was the one supremely important thing in the universe. They, too, were climbers toward the purple heights.

Shy young men who work like mules are as thick as hops in any art center; but shy young men who are immensely talented, who have a genius for steady labor, and who at the same time have not only the inclination but the opportunity to be generous, are not numerous anywhere.

Peter Champneys never talked about himself, made no parade, was so simple in his tastes that he spent very little upon himself, and while he could say "No" to impudence, he had ever a quick, warm "Yes" for need. That he should be able to become an artist had been the top of his dream; that by a very little self-denial he could help others to remain artists, left him large-eyed at his own good fortune. He experienced the glowing happiness that only the generous can know.

On Sundays he went to see Emma Campbell, for whom he had found a little house on the summit of Montmartre, on the very top of the Butte. It had a hillside garden, with a dove-cote in it, and a little kiosk in which Emma liked to sit, with the cat Satan on her lap, and projeck at the strange world in which she found herself. She shared the house with a scene-painter and his wife, and as the scene-painter was an Englishman, Emma could talk to somebody and be understood. Emma's idea of happiness was leisure to sew squares of patchwork together for quilts. She had brought her cut-out quilt scraps with her, and she sat in the kiosk and sewed little pieces of colored calico together, while the big cat scampered about the garden, or lay and blinked at her, and all Paris lay spread out far below, the spires of Notre Dame showing as through a mist.

On Sundays she cooked for Peter,—old homely Riverton dishes,—and waited on him while he ate. Because she couldn't read, she looked forward to Peter's reading what she reverently called "de Book." Peter had been reading the Bible to old darkies all his life, and he accepted it as a matter of course that he should take the long climb, and give up a part of his Sundays, to save Emma Campbell from being disappointed now. Afterward, Emma spoke of his mother, and of old, familiar things they both remembered. Then he went back to the Quartier feeling as refreshed and rested as if he'd had a swim in the river "over home."