TO SAVE LIFE OR DESTROY IT?
A CHALLENGE TO CERTAIN CLERGY (Published in the “Pall-Mall Gazette”)
Does the Christian Church profess to follow the teaching of Christ? Or the Law of Moses? That is to say: Is it Christian or Jewish? If Jewish, its “sabbath” should be kept on Saturday, in conformance with the rest of the Jewish world; if Christian, then, according to Christ, we may, if necessity compels, do imperative work on Sunday. But a section of our clergy are up in arms at the idea of “profaning the Lord’s Day” by allowing labour of tillage and planting the land on Sundays, for the necessities of the nation’s food. Where do these contentious persons get their authority? Not from their divine Master! Their spirit is that of the Scribes and Pharisees who “watched” Our Lord—“whether he would heal on the sabbath day, that they might find an accusation against Him.” The world has not outgrown that contemptible spirit. “That they might find an accusation” is often everybody’s aim and clearest business! “Then said Jesus unto them—I will ask you one thing: Is it lawful on the sabbath days to do good or to do evil?—to save life or destroy it?” And when the hypocrites could not answer Him, He healed the afflicted man who had sought His aid, whereat those who had “watched” Him, so says the Gospel narrative, “were filled with madness and communed one with another what they might do to Him.” But, despite His scorn of their narrow sectarianism, “He went out into a mountain to pray, and continued all night in prayer to God.”
No true servant of Christ can find the least excuse in any one of the Divine Teacher’s commands for a rigidly sectarian observance of Sunday. A seventh day’s rest was wisely and rightly instituted by Moses for the relief of the Israelites when they had been worked as slaves by their Egyptian taskmasters; but Christ never incorporated its observance as any part of the instructions He gave to His disciples. “What man shall there be among you,” He said, “that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it and lift it out? How much, then, is a man better than a sheep? Wherefore, it is lawful to do well on the sabbath days.”
Mark those last words! They were spoken by One “in whom there was no guile.” It is lawful to do well on the sabbath days. And yet, Oh! narrow and rigid men who “profess” Christ, you, who see and know that on the feeding of our population depends their health, their strength, and their ultimate victory over a barbarous foe, you would discourage the willing hearts and hinder the ready hands from virtuous and unselfish labour on Sundays in a time of unexampled national necessity! Shame! For the blessing of God must be on all such honest workers whose toil is for the help and honour of their country. Christ told us there were but two commandments, not ten—the first: “Thou shalt love the Lord thy God with all thy soul and with all thy mind and with all thy strength”—and the second: “Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.”
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Now what do the dogmatists make of this? If we truly love God, we surely know His “work” never ceases. We could not live a second without His sustaining principle. Every moment of every hour some active propulsion of creative force labours to produce a result which is perfect of its kind. On whatever day we sow our wheat we cannot stop its growing on Sundays. The energies of Divine beneficence never slacken. If they did, existence itself would be at an end. Our “love” of God must therefore include our consciousness of His unresting “work” for His creation. Then, if we are to love our neighbour as ourselves, it follows that we must care for his sustenance as well as our own. In times like the present we must help him to produce food for himself and his family, even if we till the land on Sundays, which, so employed, may be considered truly “holy” days. For “it is lawful to do well on the sabbath days,” and it is better to benefit a neighbour than listen to a sermon. That is, if we accept the teaching of Christ and assume to be Christians. The times are pressing; the necessity for food production urgent; and men owe it as a duty to the land God gives them that it should yield sufficient to keep the population in health and safety. Therefore, if this needful, noble work has to be done quickly, there is no sin, but rather great virtue and self-sacrifice, in working on Sundays as well as weekdays during a time of war and stress. If any of the clergy can quote a single one of Christ’s own words forbidding necessary work on Sundays, let them do so. Christ’s own words, remember! They are generally ignored by all Churches. Had they ever been obeyed, the purity and strength of a perfect Faith would, long ere this, have exterminated War. Now, all good “Christian” clergy, who object to necessary national work on Sundays, produce your Master’s warrant for such action—if you can! I say you cannot!