This was a gracious phrase which meant as much or as little as most such phrases of a conventionally amiable character. Dulness, however, is a condition of brain and body of which I am seldom conscious, so that the suggestion of its possibility did not disturb my outlook. Having resolved to go, I equally resolved to enjoy the trip to the utmost limit of my capacity for enjoyment, which—fortunately for myself—is very great. Before my departure from home I had to listen, of course, to the usual croaking chorus of acquaintances in the neighbourhood who were not going yachting and who, according to their own assertion, never would on any account go yachting. There is a tendency in many persons to decry every pleasure which they have no chance of sharing, and this was not lacking among my provincial gossips.

"The weather has been so fine lately that we're sure to have a break soon,"—said one—"I expect you'll meet gales at sea."

"I hear," said another, "that heavy rains are threatening the west coast of Scotland."

"Such a bore, yachting!" declared a worthy woman who had never been on a yacht in her life—"The people on board get sick of each other's company in a week!"

"Well, you ought to pity me very much, then!"—I said, laughing—"According to your ideas, a yachting cruise appears to be the last possible form of physical suffering that can be inflicted on any human being. But I shall hope to come safely out of it all the same!"

My visitors gave me a wry smile. It was quite easy to see that they envied what they considered my good fortune in getting a holiday under the most luxurious circumstances without its costing me a penny. This was the only view they took of it. It is the only view people generally take of any situation,—namely, the financial side.

The night before I left home was to me a memorable one. Nothing of any outward or apparent interest happened, and I was quite alone, yet I was conscious of a singular elation of both mind and body as though I were surrounded by a vibrating atmosphere of light and joy. It was an impression that came upon me suddenly, seeming to have little or nothing to do with my own identity, yet withal it was still so personal that I felt eager to praise for such a rich inflow of happiness. The impression was purely psychic I knew,—but it was worth a thousand gifts of material good. Nothing seemed sad,—nothing seemed difficult in the whole Universe—every shadow of trouble seemed swept away from a shining sky of peace. I threw open the lattice window of my study and stepping out on the balcony which overhung the garden, I stood there dreamily looking out upon the night. There was no moon; only a million quivering points of light flashing from the crowded stars in a heaven of dusky blue. The air was warm, and fragrant with the sweet scent of stocks and heliotrope,—there was a great silence, for it was fully midnight, and not even the drowsy twitter of a bird broke the intense quiet. The world was asleep—or seemed so—although for fifty living organisms in Nature that sleep there are a thousand that wake, to whom night is the working day. I listened,—and fancied I could hear the delicate murmuring of voices hidden among the leaves and behind the trees, and the thrill of soft music flowing towards me on the sound-waves of the air. It was one of those supreme moments when I almost thought I had made some marked progress towards the attainment of my highest aims,—when the time I had spent and the patience I had exercised in cultivating and training what may be called the INWARD powers of sight and hearing were about to be rewarded by a full opening to my striving spirit of the gates which had till now been only set ajar. I knew,—for I had studied and proved the truth,—that every bodily sense we possess is simply an imperfect outcome of its original and existent faculty in the Soul,—that our bodily ears are only the material expressions of that spiritual hearing which is fine and keen enough to catch the lightest angel whisper,—that our eyes are but the outward semblance of those brilliant inner orbs of vision which are made to look upon the supernal glories of Heaven itself without fear or flinching,—and that our very sense of touch is but a rough and uncertain handling of perishable things as compared with that sure and delicate contact of the Soul's personal being with the etheric substances pertaining to itself. Despite my eager expectation, however, nothing more was granted to me then but just that exquisite sensation of pure joy, which like a rain of light bathed every fibre of my being. It was enough, I told myself—surely enough!—and yet it seemed to me there should be something more. It was a promise with the fulfilment close at hand, yet undeclared,—like a snow-white cloud with the sun behind it. But I was given no solution of the rapturous mystery surrounding me,—and—granting my soul an absolute freedom, it could plunge no deeper than through the immensity of stars to immensities still more profound, there to dream and hope and wait. For years I had done this,—for years I had worked and prayed, watching the pageant of poor human pride and vanity drift past me like shadows on the shore of a dead sea,—succeeding little by little in threading my way through the closest labyrinths of life, and finding out the beautiful reasons of living;—and every now and then,—as to-night,—I had felt myself on the verge of a discovery which in its divine simplicity should make all problems clear and all difficulties easy, when I had been gently but firmly held back by a force invisible, and warned, 'Thus far, and no farther!' To oppose this force or make any personal effort to rebel against it, is no part of my faith,—therefore at such moments I had always yielded instantly and obediently as I yielded now. I was not allowed to fathom the occult source of my happiness, but the happiness remained,—and when I retired to rest it was with more than ordinary gratitude that I said my usual brief prayer:—For the day that is past, I thank Thee, O God my Father! For the night that has come, I thank Thee! As one with Thee and with Nature I gratefully take the rest Thou hast lovingly ordained. Whether I sleep or wake my body and soul are Thine. Do with them as Thou wilt, for Thy command is my joy. Amen.

I slept as soundly and peacefully as a child, and the next day started on my journey in the brightest of bright summer weather. A friend travelled with me—one of those amiable women to whom life is always pleasant because of the pleasantness in their own natures; she had taken a house for the season in Inverness-shire, and I had arranged to join her there when my trip with the Harlands was over, or rather, I should say, when they had grown weary of me and I of them. The latter chance was, thought my friend, whom I will call Francesca, most likely.

"There's no greater boredom,"—she declared—"than the society of an imaginative invalid. Such company will not be restful to you,—it will tire you out. Morton Harland himself may be really ill, as he says—I shouldn't wonder if he is, for he looks it!—but his daughter has nothing whatever the matter with her,—except nerves."

"Nerves are bad enough,"—I said.