Spirit,—the creative Essence of all that is,—works in various forms, but always on an ascending plane, and it invariably rejects and destroys whatever interrupts that onward and upward progress. Being in Itself the Radiant outflow of the Mind of God, it is the LIFE of the Universe. And it is very needful to understand and to remember that there is nothing which can properly be called SUPER-natural, or above Nature, inasmuch as this Eternal Spirit of Energy is in and throughout all Nature. Therefore, what to the common mind appears miraculous or impossible, is nevertheless actually ordinary, and only seems EXTRA-ordinary to the common mind's lack of knowledge and experience. The Fountain of Youth and the Elixir of Life were dreams of the ancient mystics and scientists, but they are not dreams to-day. To the Soul that has found them they are Divine Realities.
MARIE CORELLI
"There is no Death,
What seems so is transition."
I
THE HEROINE BEGINS HER STORY
It is difficult at all times to write or speak of circumstances which though perfectly at one with Nature appear to be removed from natural occurrences. Apart from the incredulity with which the narration of such incidents is received, the mere idea that any one human creature should be fortunate enough to secure some particular advantage which others, through their own indolence or indifference, have missed, is sufficient to excite the envy of the weak or the anger of the ignorant. In all criticism it is an understood thing that the subject to be criticised must be UNDER the critic, never above,—that is to say, never above the critic's ability to comprehend; therefore, as it is impossible that an outsider should enter at once into a clear understanding of the mystic Spiritual-Nature world around him, it follows that the teachings and tenets of that Spiritual-Nature world must be more or less a closed book to such an one,—a book, moreover, which he seldom cares or dares to try and open.
In this way and for this reason the Eastern philosophers and sages concealed much of their most profound knowledge from the multitude, because they rightly recognised the limitations of narrow minds and prejudiced opinions. What the fool cannot learn he laughs at, thinking that by his laughter he shows superiority instead of latent idiocy. And so it has happened that many of the greatest discoveries of science, though fully known and realised in the past by the initiated few, were never disclosed to the many until recent years, when 'wireless telegraphy' and 'light-rays' are accepted facts, though these very things were familiar to the Egyptian priests and to that particular sect known as the 'Hermetic Brethren,' many of whom used the 'violet ray' for chemical and other purposes ages before the coming of Christ. Wireless telegraphy was also an ordinary method of communication between them, and they had their 'stations' for it in high towers on certain points of land as we have now. But if they had made their scientific attainments known to the multitude of their day they would have been judged as impostors or madmen. In the time of Galileo men would not believe that the earth moved round the sun,—and if anyone had then declared that messages could be sent from one ship to another in mid-ocean without any visible means of communication, he would probably have been put to torture and death as a sorcerer and deliberate misleader of the public. In the same way those who write of spiritual truths and the psychic control of our life-forces are as foolishly criticised as Galileo, and as wrongfully condemned.
For hundreds of years man's vain presumption and belief in his own infallibility caused him to remain in error concerning the simplest elements of astronomy, which would have taught him the true position of the sphere upon which he dwells. With precisely equal obstinacy man lives to-day in ignorance of his own highest powers because he will not take the trouble to study the elements of that supreme and all-commanding mental science which would enable him to understand his own essential life and being, and the intention of his Creator with regard to his progress and betterment. Therefore, in the face of his persistent egotism and effrontery, and his continuous denial of the 'superhuman' (which denial is absurdly incongruous seeing that all his religions are built up on a 'superhuman' basis), it is generally necessary for students of psychic mysteries to guard the treasures of their wisdom from profane and vulgar scorn,—a scorn which amounts in their eyes to blasphemy. For centuries it has been their custom to conceal the tenets of their creed from the common knowledge for the sake of conventions; because they would, or might, be shut out from such consolations as human social intercourse can give if their spiritual attainments were found to be, as they often are, beyond the ordinary. Thus they move through the world with the utmost caution, and instead of making a display of their powers they, if they are true to their faith, studiously deny the idea that they have any extraordinary or separate knowledge. They live as spectators of the progress or decay of nations, and they have no desire to make disciples, converts or confidants. They submit to the obligations of life, obey all civil codes, and are blameless and generous citizens, only preserving silence in regard to their own private beliefs, and giving the public the benefit of their acquirements up to a certain point, but shutting out curiosity where they do not wish its impertinent eyes.
To this, the creed just spoken of, I, the writer of this present narrative, belong. It has nothing whatever to do with merely human dogma,—and yet I would have it distinctly understood that I am not opposed to 'forms' of religion save where they overwhelm religion itself and allow the Spirit to be utterly lost in the Letter. For 'the letter killeth,—the spirit giveth life.' So far as a 'form' may make a way for truth to become manifest, I am with it,—but when it is a mere Sham or Show, and when human souls are lost rather than saved by it, I am opposed to it. And with all my deficiencies I am conscious that I may risk the chance of a lower world's disdain, seeing that the 'higher world without end' is open to me in its imperishable brightness and beauty, to live in both NOW, and for ever. No one can cast me out of that glorious and indestructible Universe, for 'whithersoever I go there will be the sun and the moon, and the stars and visions and communion with the gods.'
And so I will fulfil the task allotted to me, and will enter at once upon my 'story'—in which form I shall endeavour to convey to my readers certain facts which are as far from fiction as the sayings of the prophets of old,—sayings that we know have been realised by the science of to-day. Every great truth has at first been no more than a dream,—that is to say, a thought, or an instinctive perception of the Soul reaching after its own immortal heritage. And what the Soul demands it receives.