As I hinted before, the Elephant while on the rampage in the newspaper-shops once chanced on my humble self, sitting back in an unobtrusive corner. One would have thought that to a lordly animal of such a size, I might have seemed too microscopic to be noticed, but not a bit of it. He "went" for me, with a good deal of unnecessary vigour—a total waste of power on his part, I considered; however, that was his look-out, not mine. He didn't know who I was then, and he doesn't quite know now, though I believe if I threw off my domino and showed him my features he would take to his old tricks again in a minute. But I don't want to irritate him, because he is really a good creature; I would much rather pet him than goad him. He can be cruel, but he can also be kind, and it is in the latter mood that everybody likes him and wants to give him sugar-candy. Moreover, as Elephant he is the living Emblem of Wisdom—a sacred being; and, if one is of an Eastern turn of mind, worthy of worship—and I never heard of any one yet who would venture to cast a doubt on his sagacity. He is wonderfully knowing; his opinion on some things is always worth having, and when he picks up Pins his movements are graceful and always worth watching. Moreover, one never gets tired of looking at the lovely Fairy who guards and guides him. We could not spare either of the twain from our midst—they form a picture "full of Colour." When we view that picture the "moral sense" of Colour enters into us—we feel twice born and twice alive. See how graceful is the cortége! how quaint and pretty and Oriental! Through the eye-holes of my domino I gaze admiringly upon the group—it makes a bright reflection on the "tablets of my memory." Move on, gentle Elephant! Move on! As slowly as you like, and at your own pleasure. Only don't try to "smash" me any more—it's useless. I am formed of that hard "virile" composition of literary ware "guaranteed unsmashable"—I am neither glass nor porcelain. Have another biscuit? Another bon-bon of sugared praise? Well, then, you are a poet in disguise—a genius, wrapped up and sealed down under a hopeless weight of circumstances. I know your buried qualities well, and had some brave person cut off your head—i.e. your Self-Esteem (as I previously suggested)—years ago, we might have had a Prince, nay, even a King, among us. Yet on the whole I think you are happy in your condition. The dolce far niente suits you very well, and the bovine repose of an almost Buddhistic meditation entirely agrees with your constitution, while as long as life lasts you may be sure you shall never lack Pins. Pass, good Elephant! I salute you profoundly, and with a still more profound reverence I kiss the hands of the Fairy!


XI.

THE STORY OF A SOUTH AFRICAN DREAM.


XI. THE STORY OF A SOUTH AFRICAN DREAM.

Elephants and Fairies suggest the "Arabian Nights." The "Arabian Nights" suggest, in their turn, the East, and the East suggests—ah! what does the East not suggest? A. P. Sinnett with his eyeglass? a vision of "Koot-Hoomi?" pretty Mrs. Besant, once atheist, now theosophist? or the marvellous fat (now dematerialised) of the marvellous Blavatsky? More, far more than these things! The very idea of the East causes me to stand still where I am, in a corner among all the literary folk, and "dream." The mood grows upon me; I am in the humour for "dreams." I feel metaphysical; don't listen to me; the fit will pass by and by. Nay, it is passing, and I feel pious instead—very pious; and I shall probably get blasphemous directly. From piety to blasphemy is but a step; from the prayer of Moses to his professing to see the Deity's "back parts" was but the hair's-breadth of a line in Holy Writ. And as I find everything in a very bad state, and as I think everybody wants reforming, I am going to tell a little story. It is a beautiful little story, and if you ask the Athenæum about it, it will tell you that it is "like a picture by Watts"; that "it has had no forerunners in literature and probably will have no successors." So you must pay great attention to it, and you must think it over for a long time. It requires thinking over for a long time, because it is a Parable. The best people, and especially those who want to "tickle the ears" of the Pall Mall groundlings, are all going to talk and live and write in Parables for the future. So listen!

"There was once a woman in South Africa.