No doubt, good 'nuncle! no doubt the Ministry will listen to thy "shrewd suggestions" what time the moon is made of ripe green cheese. Go on, old man, go on, in thy cracked and aged pipe, growing wheezy with emotion. "The battle in the 'Main Guard' is like Homer or Sir Walter.... If her Majesty herself, who knows so much, desires a fuller knowledge of her Indian Empire, we desire respectfully to recommend to the Secretary for India that he should place no sheaves of despatches in the royal hands, but Mr. Rudyard Kipling's books.... What Mr. Rudyard Kipling has done is an imperial work, and worthy of an imperial reward!"
Bravo, worthy 'nuncle! Homer begged his bread, but the pen-and-ink sketcher of "Mrs. Hauksbee" shall have rewards imperial! To it again, garrulous 'nuncle—to it and cease not! "Here, by the dignified hand of Maga the ever young, we bid the young genius All hail! and more power to his elbow, to relapse into vernacular speech, which is always more convincing than the high-flown." Should it not have been written "to relapse into bathos," good 'nuncle? And beware of declaring thyself to be "ever young," for nothing lives that shall not grow old, and the younger generation already profanely dub thee "antiquated." Wipe thine eyes, Uncle Blackwood, polish thy spectacles, and set down our precious baby for an instant the while his other nurses, godfathers and godmothers, look at him, and speculate upon his probable growth.
Let us listen to the hysterical D. T. the while it raveth in strophes of gin-and-water:—"Mr. Rudyard Kipling is, and seems likely to remain, a literary enigma. Who can deny his strength, his virility, his dramatic sense, his imaginative wealth, his masterful genius? He is like a young and sportive Titan, piling Pelion on Ossa in his reckless ambition to scale Olympus; he is always renewing his strength like an eagle, and rejoicing like a giant to run his course. Nothing comes amiss to him; he will produce out of his boundless stores things new and old—tragedies, comedies, farces, epics, ballads, or lyrical odes. His earliest Anglo-Indian stories revealed a new world to the astonished West; his "Soldiers Three" have attained almost the reputation of the "Three Musketeers"; his Learoyd, his Ortheris, his Mulvaney, his Mrs. Hauksbee, his Torpenhow are household words; while his barrack-room ditties, and his ballads of East and West have not only startled by their daring frankness, but conquered all criticism by their picturesqueness and truth."
All this, an' so please you, on two or three volumes of small magazine stories and rhymed doggerel! That "Soldiers Three" should have attained the reputation of the "Three Musketeers" is of course only the delirious frenzy of the D. T. asserting itself in gasping shrieks of illiterate mindlessness—Europe knows better than to place the intellect of a smart newspaper man like Kipling on the same level with that of Dumas. Kipling is the Jumbo of the D. T. for the present, and journalists would not be what they are if they could not get up a "boom" somehow. Now hark we to the fond maudlin murmur of an evening journal!
"Where did Kipling get his ideas about Art from?" This is indeed a pathetic question. It crops up in a paragraph-ecstasy over "The Light that Failed." It is as if one should ask, "Where did Shakespeare get his knowledge of the human soul from?" Where, oh where? We cannot, we will not believe he has any imagination, this dear Kipling of ours, because imagination is a thing we abhor. The triumphal and eternal books of the world have all been purely imaginative, but this does not matter to us. We, in this modern day, refuse to accept the idea that anybody can describe a thing they have not seen and felt and turned over and over under a microscope; we are so exact. And oh, where then did Shakespeare (to revert to him again, because his is the only name we can conscientiously compare with Kipling), where did Shakespeare find Ariel and Caliban, and Puck and Titania, and Julius Cæsar, and Antony and Cleopatra? He could not have seen these people? No. Then, alas! he had that fatal gift, that monstrous blemish of the brain which spoils true genius, Imagination—the grossest form of cerebral disease. In this he was inferior to our Rudyard, our hop-skip-and-a-jump Rudyard, who is actually going bald in his youth from the strain of his minute observation of life, and the profundity of his meditations thereon. Our "delectable one!" Our precious Kip! Who would not join in the chorus of the paragraph-men when they propound the fond, almost maternally-admiring query, "Where did he get his ideas about Art from?" And then, when we find out that he has "artistic" relations; that his papa is, or has been, painting a ceiling or a wall in Windsor Castle, we naturally feel almost beside ourselves with delight, because we find our baby's ideas are the result of heritage, and have nothing to do with that curse of literature, Imagination. As for me, I weep whenever I turn the sacred leaves of "Plain Tales from the Hills," because I know I have in its pages all that ever was or will be excellent in the way of fiction. There is nothing more to be said—nothing more to come after. It is a sad thought that fiction should have culminated here—it is always sad to think that anything should have an end—but when the end is so glorious, who shall complain? And so I have sold my set of Waverley novels (the real Abbotsford edition); I have put my Shakespeare on an almost unreachable top shelf (I only keep him for reference); I have sent my Dickens volumes to a hospital, and my Thackeray to a "home for incurables." I shall not want these things any more. The only natural reflex of life as it is lived nowadays is to be found in the works of Rudyard; on Rudyard I mentally feed and thrive. To Kip I cling as the drowning sailor to a rope; all difficulties and perplexities in Art, Literature, Science, Politics, Manners and Morals vanish at the touch of his mighty pen—he is the one, the only Kip;—the crowning splendour of our time. Why should we make any parliamentary pother over the preservation of old buildings at Stratford-on-Avon? What do we want with Stratford-on-Avon? since our Kip was born in India, or we believe he was. Now, India is something like a place for a Genius to be born in—big, vast, legendary, historical—and yet the American Interviewer, conscious of Kipling's might, thinks it possible he may have already exhausted its capabilities for literary treatment; swallowed it off at one gulp as it were, like the precious pearl Hafiz consumed in his cup of wine.
"Do you consider Mr. Kipling has exhausted India?" anxiously inquired the American Interviewer of Rider Haggard, when the weary author of "She" landed in New York.
"India is a big place," was the simple answer, given with a patient gentleness for which Haggard deserves great credit, seeing how he has lately been despitefully used and persecuted by the very reviewers who once flattered him.
Yes, India is a big place; not too big for our Kip though. He requires to take life in Gargantuan gulps in order to support the giant forces of his mind. But Stratford-on-Avon! A mere English country town—hardly more than a village—what do we care about it now? Shakespeare, after all, was perhaps only Bacon—but Kip is Kip—there's no doubt about him—he is his own noble bonâ-fide self, whose bootlaces we are not worthy to untie. There is "stern strength," there is "virility," there is a "strong strain of humour," there is "masculine vigour" in everything he writes. Mark the following passage from "Watches of the Night":—