[Footnote 1]: A fact.
CHAPTER XVIII
And now by slow and beautiful degrees the cold and naked young year grew warm, and expanded from weeping, shivering infancy into the delighted consciousness of happy childhood. The first snowdrops, the earliest aconites, perked up their pretty heads in Mary's cottage garden, and throughout all nature there came that inexplicable, indefinite, soft pulsation of new life and new love which we call the spring. Tiny buds, rosy and shining with sap, began to gleam like rough jewels on every twig and tree—a colony of rooks which had abode in the elms surrounding Weircombe Church, started to make great ado about their housekeeping, and kept up as much jabber as though they were inaugurating an Irish night in the House of Commons,—and, over a more or less tranquil sea, the gulls poised lightly on the heaving waters in restful attitudes, as though conscious that the stress of winter was past. To look at Weircombe village as it lay peacefully aslant down the rocky "coombe," no one would have thought it likely to be a scene of silent, but none the less violent, internal feud; yet such nevertheless was the case, and all the trouble had arisen since the first Sunday of the first month of the Reverend Mr. Arbroath's "taking duty" in the parish. On that day six small choirboys had appeared in the Church, together with a tall lanky youth in a black gown and white surplice—and to the stupefied amazement of the congregation, the lanky youth had carried a gilt cross round the Church, followed by Arbroath himself and the six little boys, all chanting in a manner such as the Weircombe folk had never heard before. It was a deeply resented innovation, especially as the six little boys and the lanky cross-bearer, as well as the cross itself, had been mysteriously "hired" from somewhere by Mr. Arbroath, and were altogether strange to the village. Common civility, as well as deeply rooted notions of "decency and order," kept the parishioners in their seats during what they termed the "play-acting" which took place on this occasion, but when they left the Church and went their several ways, they all resolved on the course they meant to adopt with the undesired introduction of "'Igh Jinks" for the future. And from that date henceforward not one of the community attended Church. Sunday after Sunday, the bells rang in vain. Mr. Arbroath conducted the service solely for Mrs. Arbroath and for one ancient villager who acted the double part of sexton and verger, and whose duties therefore compelled him to remain attached to the sacred edifice. And the people read their morning prayers in their own houses every Sunday, and never stirred out on that day till after their dinners. In vain did both Mr. and Mrs. Arbroath run up and down the little village street, calling at every house, coaxing, cajoling, and promising,—they spoke to deaf ears. Nothing they could say or do made amends for the "insult" to which the parishioners considered they had been subjected, by the sudden appearance of six strange choirboys and the lanky youth in a black gown, who had carried a gilt cross round and round the tiny precincts of their simple little Church, which,—until the occurrence of this remarkable "mountebank" performance as they called it,—had been everything to them that was sacred in its devout simplicity. Finally, in despair, Mr. Arbroath wrote a long letter of complaint to the Bishop of the diocese, and after a considerable time of waiting, was informed by the secretary of that gentleman that the matter would be enquired into, but that in the meantime he had better conduct the Sunday services in the manner to which the parishioners had been accustomed. This order Arbroath flatly refused to obey, and there ensued a fierce polemical correspondence, during which the Church remained, as has been stated, empty of worshippers altogether. Casting about for reasons which should prove some contumacious spirit to be the leader of this rebellion, Arbroath attacked Mary Deane among others, and asked her if she was "a regular Communicant." To which she calmly replied—
"No, sir."
"And why are you not?" demanded the clergyman imperiously.
"Because I do not feel like it," she said; "I do not believe in going to Communion unless one really feels the spiritual wish and desire."
"Oh! Then that is to say that you are very seldom conscious of any spiritual wish or desire?"