"Mon!" he exclaimed, "ye never mean to say there's an actual puir human creature that in this blessed, enlightened nineteenth century of ours, is so far misguidit as to worship the fearfu' gods o' the Scandinavian meethology?"
"Ah!" yawned Lorimer, "you may wonder away, Sandy, but it's true enough! Old Güldmar is an Odinite. In this blessed, enlightened nineteenth century of ours, when Christians amuse themselves by despising and condemning each other, and thus upsetting all the precepts of the Master they profess to follow, there is actually a man who sticks to the traditions of his ancestors. Odd, isn't it? In this delightful, intellectual age, when more than half of us are discontented with life and yet don't want to die, there is a fine old gentleman, living beyond the Arctic circle, who is perfectly satisfied with his existence—not only that, he thinks death the greatest glory that can befall him. Comfortable state of things altogether! I'm half inclined to be an Odinite too."
Sandy still remained lost in astonishment. "Then ye don't believe that he made awa' wi' his wife?" he inquired slowly.
"Not in the least!" returned Lorimer decidedly; "neither will you, to-morrow, when you see him. He's a great deal better up in literature than you are, my boy, I'd swear, judging from the books he has. And when he mentioned his wife, as he did once, you could see in his face he had never done her any harm. Besides, his daughter—"
"Ah! but I forgot," interposed Duprèz again. "The daughter, Thelma, was the child the mysteriously vanished lady carried in her arms, wandering with it all about the woods and hills. After her disappearance, another thing extraordinary happens. The child also disappears, and Monsieur Güldmar lives alone, avoided carefully by every respectable person. Suddenly the child returns, grown to be nearly a woman—and they say, lovely to an almost impossible extreme. She lives with her father. She, like her strange mother, never enters a church, town, or village—nowhere, in fact, where persons are in any numbers. Three years ago, it appears, she vanished again, but came back at the end of ten months, lovelier than ever. Since then she has remained quiet—composed—but always apart,—she may disappear at any moment. Droll, is it not, Errington? and the reputation she has is natural!"
"Pray state it," said Philip, with freezing coldness. "The reputation of a woman is nothing nowadays. Fair game—go on!"
But his face was pale, and his eyes blazed dangerously. Almost unconsciously his hand toyed with the rose Thelma had given him, that still ornamented his button-hole.
"Mon Dieu!" cried Duprèz in amazement. "But look not at me like that! It seems to displease you, to put you en fureur, what I say! It is not my story,—it is not I,—I know not Mademoiselle Güldmar. But as her beauty is considered superhuman, they say it is the devil who is her parfumeur, her coiffeur, and who sees after her complexion; in brief, she is thought to be a witch in full practice, dangerous to life and limb."
Errington laughed loudly, he was so much relieved.
"Is that all?" he said with light contempt. "By Jove! what a pack of fools there must be about here,—ugly fools too, if they think beauty is a sign of witchcraft. I wonder Dyceworthy isn't scared out of his skin if he positively thinks the so-called witch is setting her cap at him."