The actual ceremony of marriage was soon over; then followed the Mass, in which we, the newly-wedded pair, were compelled, in submission to the rule of the Church, to receive the Sacrament. I shuddered as the venerable priest gave me the Sacred Host. What had I to do with the inward purity and peace this memento of Christ is supposed to leave in our souls? Methought the Crucified Image in the chapel regarded me afresh with those pained eyes, and said, “Even so dost thou seal thine own damnation!” Yet she, the true murderess, the arch liar, received the Sacrament with the face of a rapt angel—the very priest himself seemed touched by those upraised, candid, glorious eyes, the sweet lips so reverently parted, the absolute, reliable peace that rested on that white brow, like an aureole round the head of a saint!
“If I am damned, then is she thrice damned!” I said to myself, recklessly. “I dare say hell is wide enough for us to live apart when we get there.”
Thus I consoled my conscience, and turned resolutely away from the painted appealing faces on the wall—the faces that in their various expressions of sorrow, resignation, pain, and death seemed now to be all pervaded by another look, that of astonishment—astonishment, so I fancied, that such a man as I, and such a woman as she, should be found in the width of the whole world, and should be permitted to kneel at God’s altar without being struck dead for their blasphemy!
Ah, good saints, well may you be astonished! Had you lived in our day you must have endured worse martyrdoms than the boiling oil or the wrenching rack! What you suffered was the mere physical pain of torn muscles and scorching flesh, pain that at its utmost could not last long; but your souls were clothed with majesty and power, and were glorious in the light of love, faith, hope, and charity with all men. WE have reversed the position you occupied! We have partly learned, and are still learning, how to take care of our dearly beloved bodies, how to nourish and clothe them and guard them from cold and disease; but our souls, good saints, the souls that with you were everything—these we smirch, burn, and rack, torture and destroy—these we stamp upon till we crush out God’s image therefrom—these we spit and jeer at, crucify and drown! There is the difference between you, the strong and wise of a fruitful olden time, and we, the miserable, puny weaklings of a sterile modern age.
Had you, sweet St. Dorothy, or fair child-saint Agnes, lived in this day, you would have felt something sharper than the executioner’s sword; for being pure, you would have been dubbed the worst of women—being prayerful, you would have been called hypocrites—being faithful, you would have been suspected of all vileness—being loving, you would have been mocked at more bitterly than the soldiers of Pontius Pilate mocked Christ; but you would have been free—free to indulge your own opinions, for ours is the age of liberty. Yet how much better for you to have died than have lived till now!
Absorbed in strange, half-morose, half-speculative fancies, I scarcely heard the close of the solemn service. I was roused by a delicate touch from my wife, and I woke, as it were, with a start, to hear the sonorous, crashing chords of the wedding-march in “Lohengrin” thundering through the air. All was over: my wife was mine indeed—mine most thoroughly—mine by the exceptionally close-tied knot of a double marriage—mine to do as I would with “till death should us part.” How long, I gravely mused, how long before death could come to do us this great service? And straightway I began counting, counting certain spaces of time that must elapse before—I was still absorbed in this mental arithmetic, even while I mechanically offered my arm to my wife as we entered the vestry to sign our names in the marriage register. So occupied was I in my calculations that I nearly caught myself murmuring certain numbers aloud. I checked this, and recalling my thoughts by a strong effort, I strove to appear interested and delighted, as I walked down the aisle with my beautiful bride, through the ranks of admiring and eager spectators.
On reaching the outer doors of the chapel several flower-girls emptied their full and fragrant baskets at our feet; and in return, I bade one of my servants distribute a bag of coins I had brought for the purpose, knowing from former experience that it would be needed. To tread across such a heap of flowers required some care, many of the blossoms clinging to Nina’s velvet train—we therefore moved forward slowly.
Just as we had almost reached the carriage, a young girl, with large laughing eyes set like flashing jewels in her soft oval face, threw down in my path a cluster of red roses. A sudden fury of impotent passion possessed me, and I crushed my heel instantly and savagely upon the crimson blossoms, stamping upon them again and again so violently that my wife raised her delicate eyebrows in amazement, and the pressing people who stood round us, shrugged their shoulders, and gazed at one another with looks of utter bewilderment—while the girl who had thrown them shrunk back in terror, her face paling as she murmured, “Santissima Madonna! mi fa paura!” I bit my lip with vexation, inwardly cursing the weakness of my own behavior. I laughed lightly in answer to Nina’s unspoken, half-alarmed inquiry.
“It is nothing—a mere fancy of mine. I hate red roses! They look to me like human blood in flower!”
She shuddered slightly.