The Tumlin family did not remain long enough in the Black Hill country to witness Sally’s failure as the wife of a pioneer. The restlessness of the “settler,” if the paradox be permissible, was in the marrow of their bones. The makeshifts of the wagon, the adventures of the road, were the only home they craved. The spring after Sally’s marriage they set forth for California, the year following for New Mexico, and still sighed for new worlds to visit. They were happier now that Sally, the one element of discontent, had been removed from their perennial journeying by the merciful dispensation of marriage. Old Tumlin, his wife, and the son gave themselves up more than ever to the day-dreams of the road, the freedom of the open country, and the spirit of adventure.
Rodney’s squaw wife was taken in by some neighbors, good folk who were conversant with all phases of the romance. They stood by her in her hour of trial, and afterwards continued to keep her as a servant. Her son Jim grew up with their own children. When he was four years of age his mother, Singing Stream, died, and Sally persuaded her husband to take young Jim into their own home, partly as a sop to neighborly criticism, partly as a salve to her own conscience. Sally had children of her own, and looked at things differently now from the time when she fought the squaw for Rodney’s favor.
Jim’s foster-parents were, in truth, glad to part with him. From his earliest babyhood he had been known as a “limb of Satan.” He was an Ishmael by every instinct of his being. And Mrs. Warren Rodney, née Tumlin, felt that in dealing with him, in her capacity of step-mother, she daily expiated any offence that she might have done to his mother.
Sally grew slatternly with increasing maternity. She spent her time in a rocking-chair, dipping snuff—a consolation imported from her former home—and lamenting the bad marriage she had made. Rodney ascribed his ill-fortune to unjust neighborly criticism. He farmed a little, he raised a little stock, and he drank a great deal of whiskey. Sally hated the Black Hill country. She felt that it knew too much about her. The neighborly inquisition had fallen like a blight on the family fortunes. A vague migratory impulse was on her. She wanted to go somewhere and begin all over again. By dint of persistent nagging she persuaded her husband to move to Wyoming, then in the golden age of the cattle industry. Those were days when steers, to speak in the cow language, had “jumped to seventy-five.” The wilderness grew light-headed with prosperity. Wonderful are the tales still told about those fat years in cattle-land. It was in those halcyon days of the Cheyenne Club that the members rode from the range, white with the dust of the desert, to enjoy greater luxuries than those procurable at their clubs in New York.
Nor was it all feasting and merrymaking. A heroic band it was that battled with the wilderness, riding the range with heat and cold, starvation and death, and making small pin-pricks in that empty blotch of the United States map that is marked “Great Alkali Desert” blossom into settlements. When the last word has been said about the pioneers of these United States, let the cow-boy be remembered in the universal toast, that bronzed son of the saddle who lived his little day bravely and merrily, and whose real heroism is too often forgotten in the glamour of his own picturesqueness.
Judith was ten years old when her father, his wife, and their children moved from Dakota—they were not so particular about North and South Dakota, in those days—to take up a claim on Sweetwater, Wyoming. Judith gave scant promise of the beauty that in later life became at once her dower and her misfortune, that which was as likely to bring wretchedness as happiness. In Wyoming she was destined to find an old friend, Mrs. Atkins, who, as the bride of the young lieutenant, had been present at the marriage of Sally Tumlin and Warren Rodney, and who had always felt a wholly unreasonable sense of guilt at witnessing the ceremony and contributing a lace handkerchief to the bride. Her husband, now Major Atkins, was stationed at Fort Washakie, Wyoming. Mrs. Atkins happening again on the Rodney family, and her husband having increased and multiplied his army pay many times over by a successful venture in cattle, the scheme of Judith’s convent education was put through by the major’s wife, who had kept her New England conscience, the discomforts of frontier posts notwithstanding.
So Judith went to the nuns to school, and stayed with them till she was eighteen. Mrs. Atkins would have adopted her then; but Judith by this time knew her family history in all its sordid ramifications, and felt that duty called her to her brother, who had not improved his unfortunate start in life, though his step-mother did not spoil him for the staying of the rod.
VII.
Chugg Takes The Ribbons
Chugg, comforted with liquids and stayed with a head-plaster, presented himself at the Dax ranch just twenty-four hours after he was due. His mien combined vagueness with hostility, and he harnessed up the stage that Peter Hamilton had driven over the day before, when his prospective passengers were looking, with a graphic pantomimic representation of “take it or leave it.” Under the circumstances, Miss Carmichael and the fat lady consented to be passengers with much the same feeling of finality that one might have on embarking for the planet Mars in an air-ship.
There was, furthermore, a suggestion of last rites in the farewells of the Daxes, each according to their respective personalities, that was far from reassuring.