And Judith, listening, found her heart a battle-field of love and hate. “Were women dogs, that men should play with them in idle moods, caress them, and fling them out for other toys?” she demanded of herself, even while the tones of his voice melted her innermost being to thankfulness for this hour that he was wholly hers.
Gayly, with ready turns of speech and snatches of song, trolled in his musical barytone, Peter rode through the night, even as he rode through life, a Sir Knight of the Joyous Heart, unbrushed by the wing of sorrow, loving his pale griefs for the values they gave the picture. And Judith understood by reason of that exquisite perception that was hers in all matters pertaining to him, and, knowing, only loved the more.
Down the valley came the sharp yelp of a coyote, and in a moment the towering crags had taken it up, the echo repeating it and giving it back to the valley, where the coyote barked again at the shadow of his voice. The night was full of the eerie laughter. Peter put a restraining hand on Dolly’s bridle, and, waiting for the coyote to stop, called Judith’s name, and all the mountains made music of it. The echo sang the old Hebrew name as if it had been a psalm. Peter’s voice gave it to the mountains joyously, but the mountains gave it back in the minor. And Judith was reminded of the soft, singing syllables that her mother, in the Indian way, had made of her daughter’s Indian name. The remembrance tugged at her heart. In her joy at seeing Peter she had forgotten that the errand that had brought her was an errand of life and death—life and death for her brother!
But Peter’s ready enthusiasms pressed him hard. Surely love-making was the business of such a night. “Ah, Judith, goddess of the heights, if I could sing your name like the mountains, would you love me a little?”
For his pains he had a flash of white teeth in a smile that recalled his first acquaintance with Kitty, the sort of smile one would give to a “nice boy” when his manœuvres were a trifle obvious. “Not if you sang my name as the chorus of all the Himalayas and the Rockies and Andes, and with the fire of all their volcanoes and the beauty of their snows and the strength of all their hills, for it’s not my way to love a little!”
He bent towards her; to brush her cheek lightly as they rode was but to imply his appreciation of the scene as a bit of chiaroscuro, the panorama of the desert night, eternal romance typified by the man and woman scaling the heights, the goddess of love lighting them on their way by her flaming torch. But Judith, who said little because she felt much, was in no mood to brook such dalliance, and, urging the mare sharply, she cantered down the divide at peril of life and limb. Peter, cursing the heavy-footed beast he rode, came stumbling after.
Judith rode wildly through the night, leaving Peter laps behind, to beseech, to prophesy dire happening if she should slip, and to scramble after, as best he might, on the heavy-footed beast he repudiated, with all his ancestors, as oxen, to the fourth generation. But the woman kept her pace. She had stern questions to put to herself, and they were likely to have truer answers if Peter were elsewhere than riding beside her. Whither was he going? They had met casually on a trail known to few honest men. It led over a spur of the Wind River to a sort of no man’s land, the hiding-place of horse and cattle thieves. She had gone to warn her brother. Could he be going there—She could not bring herself to finish.
Her heart was divided against itself. Within it were fought again the red and the white man’s battles, bitterly, and to the finish. And now the white man, with his open warfare, won, and all her love rose up and scourged her little faith. She would wait on the trail for Peter, penitent and ashamed. And while she waited suspicions bred of her Indian blood stirred distrustfully, and she told herself that her mother’s daughter made a worthy champion of the ways of white men. Did Hamilton hunt her brother gallowsward, making merry with her the meantime? He had not even been courteously concerned as to where she was going when they met on the divide. They had met and ridden together as casually as if it had been the most natural thing for them both to be taking the horse-thief trail as a summer evening’s ride. And she had not thought to wonder at his possible destination, when the man from whom she rode in terror through the night proved to be Peter, because the lesser question of his errand had been swallowed up in the greater miracle of his presence.
She was by this time well down the divide. The temperature had risen perceptibly on the down grade. The heat of the plains had already mingled with the cool hill air; the heights, where Venus kept her love vigil, were already past. Judith gave Dolly a breathing spell, herself lounging easily meanwhile. She knew how to take her ease in the saddle as well as any cow-puncher on the range.
“The Hayoka has dominion over me,” she mused, with Indian fatalism. “As well resign myself to sorrow with dignity. Hayoka, Hayo—ka!” and she began to croon softly a hymn of propitiation to the Hayoka, the Sioux god of contrariety. According to the legends, he sat naked and fanned himself in a Dakota blizzard and huddled, shivering, over a fire in the heat of summer. Likewise the Hayoka cried for joy and laughed for sorrow.