While the gentlemen lingered over their wine, a grand swell of music echoed through the palace, announcing that the time for the inaugural ceremonies in the great central court had arrived. Felix and Charlotte then led their guests down one flight of stairs and into this court, and seated them on the platform reserved for the musicians and speakers, and for a few specially-honored guests.
The scene presented from the platform of this vast glass-roofed court was one of dazzling splendor. It was lighted by scores of gas-jets, projecting all around from the base of the three tiers of balconies or galleries, on which the apartments opened, now crowded with spectators. The centre was also filled with seats, not one of which was empty. Over the centre of the platform were gracefully draped flags of many countries, conspicuous among which were the tri-color of France and the “star-spangled banner.” These flags were draped around an immense shield of delicate green mosses, in which were set a mosaic of half-opened rosebuds, tube-roses, white-violets, and scarlet-verbenas, forming the motto, “Attractions are proportional to destinies.” Opposite the platform, on the further side of the court, filling the space between the two upper balconies, was another flag-draped shield of the same kind, bearing the motto, “The Series distribute the Harmonies.” Long chains of rare flowers, looped with gay ribbons, completely festooned every balcony, the slender iron supports of which were covered with winding garlands of natural flowers. The whole air was deliciously perfumed. Great vases of flowering plants decorated each end of the platform; and scattered among the audience were women in ball-dress, their shoulders draped with brilliant opera-cloaks. On either side of the court, half-way between the display of flags, were the words, in a mosaic of flowers, “Liberty, Equality, Fraternity,” the first word being on the lowest gallery, and Fraternity on the highest. Murmurs of admiration were heard everywhere among the immense audience. Suddenly the court rang with shouts of applause, and the band struck up “See! the Conquering Hero Comes.” The count had entered the court. Ascending the platform, he advanced to the front and waited until the applause had somewhat subsided. He looked quite pale when he commenced:
“Friends, fellow-workers, and citizens:”—after a pause, which became even painful, he laid his hand on his breast, saying—“Can you bear with my weakness when I confess that my heart is too full for utterance? To say that this is the proudest hour of my life, seems to me but a lame and impotent phrase. No words that I am able to combine, are adequate to express the emotion that fills me to-night. But as I am expected to speak, I will not disappoint you, and will do the best I can; and as there are many strangers present, I must endeavor specially to make myself intelligible to them. To you, my fellow-workers, I need only say that the first Social Palace of America is finished, and I think it does honor to the hands that have built it.” [Here the count was interrupted by cheers and protests against his modesty in giving all the credit to the workmen.]
“You do me personally too much honor. It is not much to advance capital for the building of an institution like this, following the example of one of the noblest lovers of humanity, who did his work without precedent, and against opposition and discouragement of every kind. [Cheers for Godin.] This palace is built on the model of the first one ever founded—that at Guise, in France. That has been in successful operation now for several years, and I wish every capitalist within the sound of my voice to note well the fact, that it is a perfect financial success, paying six per cent. annually on the capital invested, which is as much as any commercially-honest capitalist in France expects to make.” Here the count gave a detailed description of the organization and working of the Social Palace system, and then he continued:
“You have gone over the palace and the grounds to-day; you have seen the flourishing industries, you understand the provisions made for the children, the sick, the aged and infirm, and you can judge whether this institution furnishes the proper conditions for moral and intellectual growth [prolonged cheers]; but you may not yet be able to comprehend what the children of these industrious men and women will become, when they have grown up under the influence of the means for education and artistic culture which this grand institution supplies. They will despise drudgery by instinct, for it leaves the form bent and awkward, and the mind cramped and divested of beauty; and just as certainly will they honor labor as the great natural function of the human race, distinguishing it from the brutes. The reason why labor has not been honored heretofore, is because it has always been confounded with slavery or drudgery. With the abolition of slavery, we are just beginning to learn that man is not to be adapted to labor, but that labor, through machinery and scientific organization, is to be adapted to man.
“The primal object of society should be to make perfect men and women—perfect citizens. This cannot be accomplished without scientific training for the mind, and the free and harmonious development of the muscles through labor, with gymnastic exercises and games for the development of those muscles not brought into play by the ordinary industrial occupations. When a man continues many hours a day using only one set of muscles, as the blacksmith his arm, he must do it at the expense of grace, and strength, and beauty, which we should be taught to seek as a duty to ourselves and to our fellow-beings, since we have no moral right to transmit disease and ugliness to posterity. [Cheers.] No one should dream of finishing his education until he dies. Besides the exercise of the muscles by industry, every human being should have time during the twenty-four hours, for amusing games, for bathing, for dressing elegantly and becomingly, for social converse, for music or the drama, for regular study and drill in classes, and finally for sleep. All this may not be accomplished for the wronged and cheated adult generation of the present; all this and more will be the proud heritage of the children growing up under the blessings of a nobly organized social and industrial life. [Great applause.] Children growing up under such conditions, will be strong and beautiful, tender and wise. They will be strong through constant exercise, a varied and plentiful diet, and the natural stimulation of happiness. They will be beautiful, because to develop their bodies harmoniously will be the object of scientific study; and their faces will be beautiful because they will be moulded, not by anger, and cunning, and selfishness, but by generosity, candor, and love. They will be tender, because they will be taught to be proud of exemplifying the devotion of love, the grandest of all our passions, for it is the only one that exalts us to the dignity of the creative mood. Finally, they will be wise, for they will have acquired the sentiment of the brotherhood of man.
“‘Wisdom is humanity;
And they who want it, wise as they may seem,
And confident in their own sight and strength,
Reach not the scope they aim at.’”