“Yes, I know I am always giving you pain when I remind you of your want of sympathy except for those who are a part of you. One’s children are not all the world, and to love only them is narrow and selfish. Suffering, wherever we find it, has claims upon us.”
“Charity begins at home,” said Mrs. Forest, sententiously.
“Yes; begins, but it should not end there. I have been wondering every day why you do not go and see Mrs. Buzzell, knowing how lonely she is, with no society but that of her old servant.” Now Mrs. Forest was indeed intending to go and sit awhile with her old friend, and carry her some dainties; but she did not feel in a gracious mood, and would not confess it. She said rather, “She has too much of your society to miss mine, I think.”
This was exasperating. The doctor rose, and Mrs. Forest touched the spring of the table-bell. “Somehow you will forever dance in a pint-pot; you cannot see anything in a broad light,” he said, “and Leila is going to be just like you. She requires nice dresses, a little music, a little flattery, a good deal of sentimental, unchristlike piety, and her cup runneth over. A grand life, a grand emotion, will never come to her. It would burst her like a soap-bubble, as it would you, to do anything not set down as proper by your set.”
“I should like to know some of your women who see things in a broad light. Who are they?”
“Well,” said the doctor, after a pause, “it is no use to cite examples. Most of them have someway outraged Mrs. Grundy, and you would not believe in them.”
“Yes; I suppose, in order to see things in a broad light,” said Mrs. Forest, contemptuously pronouncing the words, “one must become disreputable. Thank you; I prefer a good reputation, and what you are pleased to call a pint-pot dance.”
“By ——,” exclaimed the doctor, excitedly, “I do believe the first condition for the development of broad sympathies for humanity in a woman’s heart is the loss of respectability as defined by hypocrites and prudes.” Mrs. Forest looked horrified; but the entrance of Susie to remove the tea-things in answer to the bell, prevented her reply. As Susie went on with her work noiselessly, avoiding the slightest clatter of cups and spoons, the doctor continued, watching her movements as he spoke: “We should cultivate a feeling of unity with all nature, of which we are a part. That will force us out of our narrow lives, and make happiness possible to us only when all around us are happy. The inculcation of this sentiment of unity is so important, that we cannot overestimate it, for it will lead to grand association schemes for the amelioration of mankind. There are people in this town to-day, who labor hard from year to year, and yet want the conditions for a decent life; children who never have the chance of seeing a fine picture, or wearing a pretty suit of clothes.”
“I know that is very sad, but your free-thinkers do nothing for them. It is the ladies of our church who carry food and clothing to the children of the poor.” Mrs. Forest, as she said this, noticed something in her husband’s face which made her add, “You know, my dear, I always except you.”
“Why,” said the doctor, “here are the Unitarians, all free-thinkers, according to your creed, for they do not accept your orthodox scheme of salvation; but you can’t deny they do more for the poor than all the orthodox in the country. Take the firm of Ely & Gerrish, one a Unitarian and the other a Deist, as they call him; they have built a magnificent home for their workmen, whereby they are provided with many of the luxuries of wealth, and at about the cost of ordinary lodgings. How much nobler it is to help people to independence than to inculcate the spirit of begging, by your small charities!”