But any way, it wuz jest sot on it, and there wuz the end of it, for you might jest as well dispute the wind as to dispute the Town when it gets sot.
Wall, the old grandma said she would die in the streets before she would go to the poor-house. She had come from a good family in the first place,
They say she run away and left a good home and got married, and did dretful poor in the married state. He waz shiftless and didn’t have nothin’ and didn’t lay up any. And she didn’t keep any of her old possessions only jest her pride. She kept that, or enough of it to say that she would die on the road before she would go to the poor-house. And once I see her cry she wanted a home so bad.
And lots of folks blamed her for it, blamed the old woman awfully. They said pride wuz so wicked. Wimmen who would run like deers if company came when they wuzn’t dressed up slick, they would say the minute they got back into the room, all out of breath with hurryin’ into their best clothes, they’d say a pantin’ “That old woman ought to be made to go to the poorhouse, to take the pride out of her, pride wuz so awfully, dretfully wicked, and it wuz a shame that she wuz so ongrateful as to want a home of her own.” And then they would set down and rest.
Wall, the family wuz in a sufferin’ state. The Town allowed ’em one dollar a week. But how wuz ten human beings to live on a dollar a week. The children worked every chance they got, but they couldn’t earn enough to keep ’em in shoes, let alone other clothin’ and vittles. And the old house wuz too cold for ’em to stay in durin’ the cold weather, it wuz for Grandma Smedley, anyway, if the children could stand it she couldn’t. And what wuz to be done. A cold winter wuz a cumin’ on, and it wouldn’t delay a minute because Jim Smedley had got shot, and his wife had follered him, into, let us hope, a happier huntin’ ground than he had ever found in earthly forests.
Wall, I proposed to have a pound party for ’em. I said they might have it to our house if they wanted it, but if they thought they wanted it in a more central place (our house wuz quite a little to one side), why we could have it to the schoolhouse.
I proposed to Josiah the first one. He wuz a settin’ by the fire relapsed into silence. It wuz a cold night outside, but the red curtains wuz down at our sitting-room winders, shettin’ out the cold drizzlin’ storm of hail and snow that wuz a deseendin’ onto the earth. The fire burned up warm and bright, and we sot there in our comfortable home, with the teakettle singin’ on the stove, and the tea-table set out cosy and cheerful, for Josiah had been away and I had waited supper for him.
As I sot there waitin’ for the tea-kettle to bile (and when I say bile, I mean bile, I don’t, mean simmer) the thought of the Smedleys would come in. The warm red curtains would keep the storm out, but they couldn’t keep the thought of the children, and the feeble old grandmother out of the room. They come right in, through the curtains, and the firelight, and everything, and sot right down by me and hanted me.
And what curious creeters thoughts be, haint they? and oncertain, too. You may make all your plans to get away from ’em. You may shet up your doors and winders, and set with a veil on and an umbrell up - but good land! how easy they jest ontackle the doors and windows, with no sounds of ontacklin’ and come right in by you.
First you know there they be right by the side of you, under your umbrell, under your veil, under your spectacles, a lookin’ right down into your soul, and a hantin’ you.