But we want no cheap moral duties held up for man to perform. It is serious business to live this life of ours and live it well, and it is hard work to do it. Morality sets us as high a task as we are able to perform, and a higher task than has yet been performed by most of mankind. The effort of this age is to expose the sham of what is called holiness, and make sacred the surroundings of human beings. We must throw off the past, and stand upon that sunlit height where we can feel that "somehow life is bigger after all than any painted angel, could we see the man that is within us."
This is the moral duty of the world: to respect the man that is within us. We ought to rear on the earth a range of moral Alps that would stand and command the admiration of the world as long as eye could see and heart could feel. We need a rational hope and a burning purpose in this century, something noble to live for and the courage of nobility to work and win it.
The improvement of the world is the only object of life worthy of man. Do and say nothing that will not improve mankind. Were this simple admonition heeded, we should have the key to the kingdom of the only heaven that man needs in our own pocket.
It is time for the reign of commonsense to begin on earth; time for men to elevate morality above religion; and time for us to say, "Millions for the world, not a cent for the Church." The battle between Freedom and Christianity has begun, and I believe that when it ends Christianity will be buried beneath the ruins of its own dogmas, there to remain forever. It possesses no spirit that can rise again from its ashes and mount on wings of flame to a higher life. When superstition dies, it dies to the root.
The Christian minister can not arrest the march of liberty by crying, "Infidelity!" and threatening with everlasting cremation all those who refuse to heed his words.
But let there be no base understanding of freedom. The new John the Baptist must not be a cowboy, saying, "The kingdom of highwaymen is at hand." As a person when in perfect bodily health knows not from any intimation from the respective parts that he has a stomach, a brain, or a heart, so a person when living in perfect freedom is unconscious of law, of creed, of custom. The healthy man physically is the free man physically; the healthy man mentally is the free man mentally; the healthy man morally is the free man morally; liberty of the individual is health of the individual, and a free man means a man who is true and obedient to all natural laws.
There is a misunderstanding of freedom upon the one side, and a misrepresentation of it upon the other, that make it hazardous for one to employ the word. To connect this word with morality in the eyes of many is to confound the Madonna with Mary Magdalene. It is to start the ghost of Don Juan.