(3) Siegfried
(4) The Twilight of the Gods (Die Götterdämmerung)
Many things happen in these tales but it takes the four to tell the one big story:
Alberich the wicked Nibelung, a gnome, in his greed steals the gold from the Rhine Maidens who were guarding it, hidden in the Rhine. They tell him that the one who fashions a ring out of the gold will rule the world, but must forego love. Alberich makes the ring but Wotan the god of the gods wrests it from him. During the drama various people secure the Ring but it had been cursed by Alberich and brings disaster to all who get it. Finally the very gods themselves are doomed to destruction, and Brünnhilde the oldest of the Valkyries, the daughters of Wotan, returns the stolen treasure to the waters of the Rhine.
The Wizard has painted in magnificent music the great Rhine River, flowing across the stage; the fire surrounding Brünnhilde until she is rescued by the valiant Siegfried, who knows no fear; Valhalla the home of the gods; the hunt in which Siegfried drinks from the magic horn of memory; and his funeral pyre into which Brünnhilde casts herself and her horse carrying the ring which she has taken from Siegfried’s finger back to the Rhine Maidens from whence it came.
The scenes are gigantic and so is the music. Wagner, with his ideals for freedom and the betterment of humanity, used these legends as a cloak to cover his personal opinions which would have been looked upon as anarchism if he had not used such clever and artistic symbols. In Alberich’s greed for the gold, is hidden Wagner’s ideas of the Government’s greed for power against which he had fought so strenuously. Another lesson is that anyone possessing the gold is denied love, showing that greed kills human feelings.
Because the Opera at Dresden did not use the things he liked, he rebelled openly against the popular political and musical ideas; he was banished and went to Zürich, Switzerland. Here he wrote more fiery literature and made more enemies and a few friends, and the enmity he stirred up against himself delayed his success. He hoped for a better state of political life in order to write freer and more beautiful music.
While he was in Zürich, Liszt, in Vienna, produced Lohengrin with success. It was given to celebrate Goethe’s birthday (1850), before a brilliant audience, and now Wagner’s fame seemed sure, though his “pockets were empty.” Lohengrin’s success was slow in Germany, as it took about nine years to reach Berlin and Dresden. It was thought to be without melody! Can you hear Lohengrin’s song to the Swan, the Wedding March or the Prelude? Listen to it in your mind’s ear or auralize it! Wagner’s themes were so marvelously interwoven and he did such amazing things with his orchestra, that it was difficult for people to unravel the torrential new music. They were not prepared for endless music flowing on like speech, suiting the music to the word and not stopping the action to show off the singer’s skill. What Gluck tried to do, Wagner did. His operas were music dramas because the action or drama was his first thought.
For fifteen years in exile, he gave himself to literary work and composition. He had ample time now to write of his musical theories and his feelings about life.
Soon, London called him to lead the Philharmonic Society, which he did during the time he was completing Valkyrie and sketching Siegfried. He tried to interest the English in Beethoven and others whom he loved, but of little avail. The people preferred the delightful delicacy of Mendelssohn to the solidity of Beethoven. So here again he made more enemies than friends, and his bitter pen did not help to smooth things over. By the time he left London, he had finished the Valkyrie.