The teachers were the custodians of information, and of the law. They bore a perfectly formal relationship to the pupils. Education consisted in pouring facts into the upturned cups—the minds of the pupils. When Isabelle began to question, to dig deeper into the root of things, the why of things—if instead of the usual “Yes, Miss Vantine,” or “No, Miss Vantine,” she demanded basic reasons—the explanation was always repeated, patiently in the same words, and the lesson went on.

Isabelle’s “rough ways” were deplored, and she was reproved every hour in the day. Restraints were imposed on her mind and her body. She was like a healthy, curious young animal, all tied with bonds that she could neither loose nor fight.

As for the girls, there were some old acquaintances among them—Margie Hunter for one. But their talk was of boys, of beaux, and for ever of males! They spent hours conversing about their clothes, or commenting on the manners of their parents and the morals of their parents’ friends. They were deeply interested in the discussion of sex, and there were some phases of the subject dwelt upon which would have sent Miss Vantine down to her grave with the shock, could she have heard their talk.

Now the Benjamins had handled the subject of sex hygiene in their school as a vitally important subject. The girls had been led through the study of botany and zoology, to procreation and the sex relation in human society. Mrs. Benjamin had talked the matter out with her girls with fearless frankness. She had encouraged their questions, she had touched on the pathology of sex, and she had made for them a high ideal of motherhood.

Isabelle realized that the talk of these girls was false and ugly. She said so; and the result was that she was excluded from the intimacy of the leading group. In her letters to Mrs. Benjamin she poured out her whole heart. Protest, misery, loneliness; Mrs. Benjamin sensed them all in the poignant letters the girl sent her. She replied with long, intimate chapters of encouragement and understanding. It was her counsel which kept Isabelle going the first six months of this experience.

She tried with all her might to carry into her daily life the ideals taught and lived at Hill Top. But she seemed to be speaking a language that nobody understood. Her teachers bored her. She found she could keep ahead in her classes with only the most perfunctory study, so the ideal of a high standard for work was the first to go. What was the use? There was not enough to occupy her, so the old restlessness came upon her, with mischievous uses for her excess vitality. She gained a reputation as a law breaker, and she was watched and punished with increasing frequency. Her old leadership in misbehaviour was once more established. The precocious cynicism of her associates began to impress her as clever. She outdid them at it. Mrs. Benjamin’s friendship was her only hope of salvation now. And then, in January, after a brief spell of pneumonia, dear Mrs. Benjamin left the world she had so graced, leaving an aching vacancy behind for her husband and her friends.

To Isabelle it came as her first real sorrow. For weeks after, the girl retired into herself as into a locked room. She could not eat; she did not sleep; she grew thin, and haggard, and pale. Worse than that; in her rebellion at this loss, she grew bitter. She threw this suffering at the feet of God with a threat. She felt herself the victim of eternal injustice. Just as she achieved happiness, or friendship, it was always snatched from her. Always, before, Max had cheated her of things; now it was God.

She came out of it the Isabelle of her early childhood—révoltée, enemy to authority, defier of God and the universe. Her wit against them all. She would take what she wanted now, and let them look out for her!


From that time on, she was the acknowledged school “terror.” She put her entire mind upon misbehaving, and she was as ingenious as a monkey. Never a week passed that she was not shut up for an hour in the library with Miss Vantine, who always felt, poor lady, that she was dealing with a manifestation of the devil.