Such were the patriots who within the porch 270
Of Solon had assembled. But the gate
Now opens, and across the ample floor
Straight they proceed into an open space
Bright with the beams of morn: a verdant spot,
Where stands a rural altar, piled with sods
Cut from the grassy turf and girt with wreaths,
Of branching palm. Here Solon's self they found
Clad in a robe of purple pure, and deck'd
With leaves of olive on his reverend brow.
He bow'd before the altar, and o'er cakes 280
Of barley from two earthen vessels pour'd
Of honey and of milk a plenteous stream;
Calling meantime the Muses to accept
His simple offering, by no victim tinged
With blood, nor sullied by destroying fire,
But such as for himself Apollo claims
In his own Delos, where his favourite haunt
Is thence the Altar of the Pious named.
Unseen the guests drew near, and silent view'd
That worship; till the hero-priest his eye 290
Turn'd toward a seat on which prepared there lay
A branch of laurel. Then his friends confess'd
Before him stood. Backward his step he drew,
As loath that care or tumult should approach
Those early rites divine; but soon their looks,
So anxious, and their hands, held forth with such
Desponding gesture, bring him on perforce
To speak to their affliction. 'Are ye come,'
He cried, 'to mourn with me this common shame?
Or ask ye some new effort which may break 300
Our fetters? Know then, of the public cause
Not for yon traitor's cunning or his might
Do I despair; nor could I wish from Jove
Aught dearer, than at this late hour of life,
As once by laws, so now by strenuous arms,
From impious violation to assert
The rights our fathers left us. But, alas!
What arms? or who shall wield them? Ye beheld
The Athenian people. Many bitter days
Must pass, and many wounds from cruel pride 310
Be felt, ere yet their partial hearts find room
For just resentment, or their hands indure
To smite this tyrant brood, so near to all
Their hopes, so oft admired, so long beloved.
That time will come, however. Be it yours
To watch its fair approach, and urge it on
With honest prudence; me it ill beseems
Again to supplicate the unwilling crowd
To rescue from a vile deceiver's hold
That envied power, which once with eager zeal 320
They offer'd to myself; nor can I plunge
In counsels deep and various, nor prepare
For distant wars, thus faltering as I tread
On life's last verge, ere long to join the shades
Of Minos and Lycurgus. But behold
What care employs me now. My vows I pay
To the sweet Muses, teachers of my youth
And solace of my age. If right I deem
Of the still voice that whispers at my heart,
The immortal sisters have not quite withdrawn 330
Their old harmonious influence. Let your tongues
With sacred silence favour what I speak,
And haply shall my faithful lips be taught
To unfold celestial counsels, which may arm,
As with impenetrable steel your breasts,
For the long strife before you, and repel
The darts of adverse fate.'—He said, and snatch'd
The laurel bough, and sate in silence down,
Fix'd, wrapp'd in solemn musing, full before
The sun, who now from all his radiant orb 340
Drove the gray clouds, and pour'd his genial light
Upon the breast of Solon. Solon raised
Aloft the leafy rod, and thus began:—
'Ye beauteous offspring of Olympian Jove
And Memory divine, Pierian maids,
Hear me, propitious. In the morn of life,
When hope shone bright and all the prospect smiled,
To your sequester'd mansion oft my steps
Were turn'd, O Muses, and within your gate
My offerings paid. Ye taught me then with strains 350
Of flowing harmony to soften war's
Dire voice, or in fair colours, that might charm
The public eye, to clothe the form austere
Of civil counsel. Now my feeble age,
Neglected, and supplanted of the hope
On which it lean'd, yet sinks not, but to you,
To your mild wisdom flies, refuge beloved
Of solitude and silence. Ye can teach
The visions of my bed whate'er the gods
In the rude ages of the world inspired, 360
Or the first heroes acted; ye can make
The morning light more gladsome to my sense
Than ever it appear'd to active youth
Pursuing careless pleasure; ye can give
To this long leisure, these unheeded hours,
A labour as sublime, as when the sons
Of Athens throng'd and speechless round me stood,
To hear pronounced for all their future deeds
The bounds of right and wrong. Celestial powers!
I feel that ye are near me: and behold, 370
To meet your energy divine, I bring
A high and sacred theme; not less than those
Which to the eternal custody of Fame
Your lips intrusted, when of old ye deign'd
With Orpheus or with Homer to frequent
The groves of Hæmus or the Chian shore.
'Ye know, harmonious maids, (for what of all
My various life was e'er from you estranged?)
Oft hath my solitary song to you
Reveal'd that duteous pride which turn'd my steps 380
To willing exile; earnest to withdraw
From envy and the disappointed thirst
Of lucre, lest the bold familiar strife,
Which in the eye of Athens they upheld
Against her legislator, should impair
With trivial doubt the reverence of his laws.
To Egypt therefore through the Ægean isles
My course I steer'd, and by the banks of Nile
Dwelt in Canopus. Thence the hallow'd domes
Of Sals, and the rites to Isis paid, 390
I sought, and in her temple's silent courts,
Through many changing moons, attentive heard
The venerable Sonchis, while his tongue
At morn or midnight the deep story told
Of her who represents whate'er has been,
Or is, or shall be; whose mysterious veil
No mortal hand hath ever yet removed.
By him exhorted, southward to the walls
Of On I pass'd, the city of the sun,
The ever-youthful god. Twas there, amid 400
His priests and sages, who the livelong night
Watch the dread movements of the starry sphere,
Or who in wondrous fables half disclose
The secrets of the elements, 'twas there
That great Paenophis taught my raptured ears
The fame of old Atlantis, of her chiefs,
And her pure laws, the first which earth obey'd.
Deep in my bosom sunk the noble tale;
And often, while I listen'd, did my mind
Foretell with what delight her own free lyre 410
Should sometime for an Attic audience raise
Anew that lofty scene, and from their tombs
Call forth those ancient demigods, to speak
Of Justice and the hidden Providence
That walks among mankind. But yet meantime
The mystic pomp of Ammon's gloomy sons
Became less pleasing. With contempt I gazed
On that tame garb and those unvarying paths,
To which the double yoke of king and priest
Had cramp'd the sullen race. At last, with hymns 420
Invoking our own Pallas and the gods
Of cheerful Greece, a glad farewell I gave
To Egypt, and before the southern wind
Spread my full sails. What climes I then survey'd,
What fortunes I encounter'd in the realm
Of Croesus or upon the Cyprian shore,
The Muse, who prompts my bosom, doth not now
Consent that I reveal. But when at length
Ten times the sun returning from the south
Had strow'd with flowers the verdant earth, and fill'd 430
The groves with music, pleased I then beheld
The term of those long errors drawing nigh.
Nor yet, I said, will I sit down within
The walls of Athens, till my feet have trod
The Cretan soil, have pierced those reverend haunts
Whence Law and Civil Concord issued forth
As from their ancient home, and still to Greece
Their wisest, loftiest discipline proclaim.
Straight where Amnisus, mart of wealthy ships,
Appears beneath famed Cnossus and her towers, 440
Like the fair handmaid of a stately queen,
I check'd my prow, and thence with eager steps
The city of Minos enter'd. O ye gods,
Who taught the leaders of the simpler time
By written words to curb the untoward will
Of mortals, how within that generous isle
Have ye the triumphs of your power display'd
Munificent! Those splendid merchants, lords
Of traffic and the sea, with what delight
I saw them, at their public meal, like sons 450
Of the same household, join the plainer sort
Whose wealth was only freedom! whence to these
Vile envy, and to those fantastic pride,
Alike was strange; but noble concord still
Cherish'd the strength untamed, the rustic faith,
Of their first fathers. Then the growing race,
How pleasing to behold them in their schools,
Their sports, their labours, ever placed within,
O shade of Minos! thy controlling eye.
Here was a docile band in tuneful tones 460
Thy laws pronouncing, or with lofty hymns
Praising the bounteous gods, or, to preserve
Their country's heroes from oblivious night,
Resounding what the Muse inspired of old;
There, on the verge of manhood, others met,
In heavy armour through the heats of noon
To march, the rugged mountain's height to climb
With measured swiftness, from the hard-bent bow
To send resistless arrows to their mark,
Or for the fame of prowess to contend, 470
Now wrestling, now with fists and staves opposed,
Now with the biting falchion, and the fence
Of brazen shields; while still the warbling flute
Presided o'er the combat, breathing strains
Grave, solemn, soft; and changing headlong spite
To thoughtful resolution cool and clear.
Such I beheld those islanders renown'd,
So tutor'd from their birth to meet in war
Each bold invader, and in peace to guard
That living flame of reverence for their laws, 480
Which nor the storms of fortune, nor the flood
Of foreign wealth diffused o'er all the land,
Could quench or slacken. First of human names
In every Cretan's heart was Minos still;
And holiest far, of what the sun surveys
Through his whole course, were those primeval seats
Which with religious footsteps he had taught
Their sires to approach; the wild Dictaean cave
Where Jove was born: the ever verdant meads
Of Ida, and the spacious grotto, where 490
His active youth he pass'd, and where his throne
Yet stands mysterious; whither Minos came
Each ninth returning year, the king of gods
And mortals there in secret to consult
On justice, and the tables of his law
To inscribe anew. Oft also with like zeal
Great Rhea's mansion from the Cnossian gates
Men visit; nor less oft the antique fane
Built on that sacred spot, along the banks
Of shady Theron, where benignant Jove 500
And his majestic consort join'd their hands
And spoke their nuptial vows. Alas, 'twas there
That the dire fame of Athens sunk in bonds
I first received; what time an annual feast
Had summon'd all the genial country round,
By sacrifice and pomp to bring to mind
That first great spousal; while the enamour'd youths
And virgins, with the priest before the shrine,
Observe the same pure ritual, and invoke
The same glad omens. There, among the crowd 510
Of strangers from those naval cities drawn
Which deck, like gems, the island's northern shore,
A merchant of Ægina I descried,
My ancient host; but, forward as I sprung
To meet him, he, with dark dejected brow,
Stopp'd half averse; and, "O Athenian guest,"
He said, "art thou in Crete, these joyful rites
Partaking? Know thy laws are blotted out:
Thy country kneels before a tyrant's throne."
He added names of men, with hostile deeds 520
Disastrous; which obscure and indistinct
I heard: for, while he spake, my heart grew cold
And my eyes dim; the altars and their train
No more were present to me; how I fared,
Or whither turn'd, I know not; nor recall
Aught of those moments, other than the sense
Of one who struggles in oppressive sleep,
And, from the toils of some distressful dream
To break away, with palpitating heart,
Weak limbs, and temples bathed in death-like dew, 530
Makes many a painful effort. When at last
The sun and nature's face again appear'd,
Not far I found me, where the public path,
Winding through cypress groves and swelling meads,
From Cnossus to the cave of Jove ascends.
Heedless I follow'd on; till soon the skirts
Of Ida rose before me, and the vault
Wide opening pierced the mountain's rocky side.
Entering within the threshold, on the ground
I flung me, sad, faint, overworn with toil.' 540
* * * * *
THE BEGINNING OF THE FOURTH BOOK OF THE PLEASURES OF THE IMAGINATION, 1770.
One effort more, one cheerful sally more,
Our destined course will finish; and in peace
Then, for an offering sacred to the powers
Who lent us gracious guidance, we will then
Inscribe a monument of deathless praise,
O my adventurous song! With steady speed
Long hast thou, on an untried voyage bound,
Sail'd between earth and heaven: hast now survey'd,
Stretch'd out beneath thee, all the mazy tracts
Of Passion and Opinion; like a waste 10
Of sands and flowery lawns and tangling woods,
Where mortals roam bewilder'd: and hast now
Exulting soar'd among the worlds above,
Or hover'd near the eternal gates of heaven,
If haply the discourses of the gods,
A curious, but an unpresuming guest,
Thou mightst partake, and carry back some strain
Of divine wisdom, lawful to repeat,
And apt to be conceived of man below.
A different task remains; the secret paths 20
Of early genius to explore: to trace
Those haunts where Fancy her predestined sons,
Like to the demigods of old, doth nurse
Remote from eyes profane. Ye happy souls
Who now her tender discipline obey,
Where dwell ye? What wild river's brink at eve
Imprint your steps? What solemn groves at noon
Use ye to visit, often breaking forth
In rapture 'mid your dilatory walk,
Or musing, as in slumber, on the green?— 30
Would I again were with you!-O ye dales
Of Tyne, and ye most ancient woodlands; where,
Oft as the giant flood obliquely strides,
And his banks open, and his lawns extend,
Stops short the pleased traveller to view
Presiding o'er the scene some rustic tower
Founded by Norman or by Saxon hands:
O ye Northumbrian shades, which overlook
The rocky pavement and the mossy falls
Of solitary Wensbeck's limpid stream; 40
How gladly I recall your well-known seats
Beloved of old, and that delightful time
When all alone, for many a summer's day,
I wander'd through your calm recesses, led
In silence by some powerful hand unseen.
Nor will I e'er forget you; nor shall e'er
The graver tasks of manhood, or the advice
Of vulgar wisdom, move me to disclaim
Those studies which possess'd me in the dawn
Of life, and fix'd the colour of my mind 50
For every future year: whence even now
From sleep I rescue the clear hours of morn,
And, while the world around lies overwhelm'd
In idle darkness, am alive to thoughts
Of honourable fame, of truth divine
Or moral, and of minds to virtue won
By the sweet magic of harmonious verse;
The themes which now expect us. For thus far
On general habits, and on arts which grow
Spontaneous in the minds of all mankind, 60
Hath dwelt our argument; and how, self-taught,
Though seldom conscious of their own employ,
In Nature's or in Fortune's changeful scene
Men learn to judge of Beauty, and acquire
Those forms set up, as idols in the soul
For love and zealous praise. Yet indistinct,
In vulgar bosoms, and unnoticed lie
These pleasing stores, unless the casual force
Of things external prompt the heedless mind
To recognise her wealth. But some there are 70
Conscious of Nature, and the rule which man
O'er Nature holds; some who, within themselves
Retiring from the trivial scenes of chance
And momentary passion, can at will
Call up these fair exemplars of the mind;
Review their features; scan the secret laws
Which bind them to each other: and display
By forms, or sounds, or colours, to the sense
Of all the world their latent charms display;
Even as in Nature's frame (if such a word, 80
If such a word, so bold, may from the lips
Of man proceed) as in this outward frame
Of things, the great Artificer portrays
His own immense idea. Various names
These among mortals bear, as various signs
They use, and by peculiar organs speak
To human sense. There are who, by the flight
Of air through tubes with moving stops distinct,
Or by extended chords in measure taught
To vibrate, can assemble powerful sounds 90
Expressing every temper of the mind
From every cause, and charming all the soul
With passion void of care. Others mean time
The rugged mass of metal, wood, or stone,
Patiently taming; or with easier hand
Describing lines, and with more ample scope
Uniting colours; can to general sight
Produce those permanent and perfect forms,
Those characters of heroes and of gods,
Which from the crude materials of the world, 100
Their own high minds created. But the chief
Are poets; eloquent men, who dwell on earth
To clothe whate'er the soul admires or loves
With language and with numbers. Hence to these
A field is open'd wide as Nature's sphere;
Nay, wider: various as the sudden acts
Of human wit, and vast as the demands
Of human will. The bard nor length, nor depth,
Nor place, nor form controls. To eyes, to ears,
To every organ of the copious mind, 110
He offereth all its treasures. Him the hours,
The seasons him obey, and changeful Time
Sees him at will keep measure with his flight,
At will outstrip it. To enhance his toil,
He summoneth, from the uttermost extent
Of things which God hath taught him, every form
Auxiliar, every power; and all beside
Excludes imperious. His prevailing hand
Gives, to corporeal essence, life and sense
And every stately function of the soul. 120
The soul itself to him obsequious lies,
Like matter's passive heap; and as he wills,
To reason and affection he assigns
Their just alliances, their just degrees:
Whence his peculiar honours; whence the race
Of men who people his delightful world,
Men genuine and according to themselves,
Transcend as far the uncertain sons of earth,
As earth itself to his delightful world,
The palm of spotless Beauty doth resign. 130
* * * * *