“Genealogy,” says Sir Egerton Brydges, “is of little value, unless it discloses matter which teaches the causes of the decay or prosperity of families, and furnishes a lesson of moral wisdom for the direction of those who succeed. When we reflect how soon the fortunes of a house are ruined, not only by vice or folly, but by the least deficience in that cold prudence with which highly endowed minds are so seldom gifted, the long continuance of any race of nobility or gentry seems to take place almost in defiance of probabilities.”[309]
Persons not conversant with antiquarian researches often express surprise at the possibility of tracing the annals of a family through the long period of five, six, or seven centuries. It may therefore be interesting to mention the principal sources from which genealogical materials are derived.
1. The several records which go under the general name of Doomsday Books constitute, collectively, one of the most valuable monuments possessed by any nation. They contain the name of every landowner, with the value of his estate, and frequently refer to earlier proprietors antecedently to the Conquest. The ‘Great Doomsday Book’ in the Chapter House, the ‘Exon Doomsday,’ and the ‘Inquisitio Eliensis,’ were compiled between 1066 and 1086; the ‘Winton Doomsday,’ temp. Hen. I; and the ‘Boldon Book’ in 1183. 2. The next documents in point of antiquity are Monastic Records, such as Chartularies, Leiger-Books, Chronicles, Obituaries, Registers of Marriages and Burials, and Abbey Rolls. These usually contain much information for the genealogist, particularly in relation to the founders and benefactors of the respective establishments. Of Abbey Rolls the ‘Roll of Battel Abbey’ is an eminent example. Its authenticity, however, is extremely doubtful, and we have the authority of Camden for declaring that, “Whosoever considereth it well shall find it always to be forged.”[310]
It has been asserted that many records of great value were destroyed at the dissolution of the religious houses, and there is probably truth in the allegation; for John Bale, a contemporary observer, writes, that the library books of [some of] the monasteries were reserved by the purchasers of those houses to scour their candlesticks, to rub their boots, and even for still viler uses. Some again, he says, were sold to grocers and soap-sellers, or sent over sea to the book-binders. A merchant bought two noble libraries for forty shillings. Peacham, in his ‘Compleat Gentleman,’[311] and several other authors declare that Polydore Vergil, the historian, burnt many of the best and most antient records he could find in the conventual and cathedral libraries;[312] but the learned Italian has been most ably defended against this heavy charge.[313] 3. Antient Charters and Deeds transferring lands, &c. are most excellent authorities for genealogical particulars. Such documents are immensely numerous. By series of these in the muniment-rooms of our nobility and gentry, and other places, both family lines and territorial descent may be clearly established for a great length of time. 4. Monumental Inscriptions are documents of great interest. Many of them are of very high antiquity. That of King Arthur, described by Camden, is, if genuine, more than thirteen centuries old. The legend is, “HIC JACET SEPVLTVS INCLYTVS REX ARTVRIVS IN INSVLA AVALONIA.” There are several remains of this description belonging to the Norman period whose genuineness is not questioned. There are two in my own locality; namely, the epitaph on Gundred, wife of William de Warren, and daughter of William the Conqueror (ob. 1085), in the church of Southover, Lewes, and that on Mangnus, a Danish prince of the eleventh or twelfth century, in the wall of St. John sub Castro.[314] Unfortunately most of the monuments of those early times have no inscriptions; so that, without the evidence of concurrent tradition, they can scarcely be regarded as monuments at all. Monumental brasses, a most interesting class of memorials, occur from the thirteenth century to the era of the mural tablets now in use. Regular genealogical series of them are sometimes to be found in our country churches. 5. The Public Records, many of which have been printed at the national expense, contain an inexhaustible mine for the genealogist and historian. Particulars relating to knights’ fees and other feudal matters are found in the ‘Black and Red Books of the Exchequer,’ the ‘Testa de Neville,’ the ‘Nomina Villarum,’ and the ‘Hundred Rolls.’ These are all of very early date. The fine, charter, close, patent, nona, and numerous other rolls, and particularly the Inquisitiones post mortem[315] and Escheat rolls are rich in materials for pedigrees. Lists of English gentry for certain counties occur temp. Edw. II; and the celebrated list of temp. Hen. VI purports to contain the names of all the gentry in thirty counties. 6. The Wills proved in the Prerogative Court of Canterbury at Doctors’ Commons commence so early as 1383, and those in several of the local registries are of considerable, though not of equal, antiquity. These are of all documents the most confidently to be relied on, containing as they do much information respecting the family-connexions of the testators. From a single will a descent of four generations can frequently be traced. 7. The Heraldic Records, gathered from documents no longer extant, are most valuable. The Visitation-books, extending from 1528 to 1687, are in the College of Arms; and there are numerous other collections of pedigrees in public and private MS. libraries. The funeral certificates of the nobility and gentry preserved at the College are most authentic and useful documents, though apparently little known even amongst antiquaries. The following is a specimen:
“1578. Sire John Gefferay, knyght, Lord Chief Baron of the quenes majesties exchequer Died at his house in London on Twesday the xiij daye of Maye, and from thense was conveyed to his Maner house at Chettingligh in the County of Sussex & was buryed at the p[ar]ishe churche of Chettingligh the xxijth daye of the same monthe Ao. 1578, he maryed to his fierst wiff Alis doughter & heire aperante to John Apesley of London, gent. & by her had yssue Elizabethe his only doughter and heire; secondly he maryed Mary doughter to George Goringe of Lewis in the county of Sussex, esquier, & by her had no yssue. The offycers of armes that servid their was Ric. Turpyn alias Windsor and Edmond Knyght alias Chester, herauldes. In Witnes of the truthe of this certyfycatt these [pt=]ies hereunder writen have subscribed their names the xxiijth daye of Maye ao 1578.
(Sign’d) George Goringe.
Wm. Apsley. Richard Jefferay.”[316]
8. Last, though not least, among the aids in tracing pedigrees, are Parish Registers. The dispersion of the monks, who had previously been the great register-keepers, gave rise to the necessity of these local records. A mandate was issued in 1538, by Thomas Cromwell, the king’s vicar-general, for the keeping, in every parish, of registers of baptisms, marriages, and burials. Many of the existing registers begin with that year, but more generally they commence in 1558, the first year of Elizabeth.[317]
Parish registers, when carefully kept, are amongst the most useful of public records. In the sixteenth and seventeenth centuries, and in the earlier part of the eighteenth, they are in many instances a sort of chronicles not only of the rites of baptism, marriage, and burial, but also of interesting parochial events; such as fires, unusual mortalities, storms, alterations in the churches, and short remarks on the baptisms or burials of distinguished persons. The following extracts from various registers may not be unamusing to the reader:
“Mr. Henry Hastings, son & heir of Mr. Francis Hastings, was born on St. Nicholas’ even, April 24, between the hours of 10 & 11 of the clock at night. Sign. Sagit. secund. die plenilunii Marte in Taurum intrato die precedente, & was christened May 17.” Eaton, co. Rutland.
“1597. Mm. forgotten until now, that Edmond Denmark & Alice Smyth were married the 24th. of May, 1584.” Thorington, Essex.