“Upon his shoulders a Schelde of stele,
With the ‘lybbardes’[40] painted wele.”
The earliest representation of arms upon a seal is of the date of 1187.[41] The embellishment of seals was one of the first as well as one of the most interesting and useful applications of Heraldry. Seals, at first rude and devoid of ornament, became, in course of time, beautiful pieces of workmanship, elaborately decorated with arms, equestrian figures, and tabernacle work of gothic architecture.
The Crusades are admitted by all modern writers to have given shape to heraldry. And although we cannot give credit to many of the traditions relating to the acquisition of armorial bearings by valorous knights on the plains of Palestine, yet there is no doubt that many of our commonest charges, such as the crescent, the escallop-shell, the water-bowget, &c., are derived from those chivalric scenes. Salverte observes that “the ensigns which adorned the banner of a knight had not, in earlier times, been adopted by his son, jealous of honouring, in its turn, the emblem which he himself had chosen. But this glorious portion of the heritage of a father or a brother who had died fighting for the cross was seized with avidity by his successor on the fields of Palestine; for, in changing the paternal banner, he would have feared that he should not be recognized by his own vassals and his rivals in glory. History expressly tells us that, at this epoch, many of the chiefs of the crusaders rendered the symbols which they bore peculiar to their own house.”[42] Dallaway, with his accustomed elegance, remarks, “Those chiefs who, during the holy war, returned to their own country, were industrious to call forth the highest admiration of their martial exploits in the middle ranks. Ambitious of displaying the banners they had borne in the sacred field, they procured every external embellishment that could render them either more beautiful as to the execution of the armorial designs, or more venerable as objects of such perilous attainment. The bannerols of this era were usually of silk stuffs, upon which was embroidered the device; and the shields of metal, enamelled in colours, and diapered or diversified with flourishes of gold and silver. Both the arts of encaustic painting and embroidery were then well known and practised, yet of so great cost as to be procured only by the most noble and wealthy. Amongst other pageantries was the dedication of these trophies to some propitiatory Saint, over whose shrine they were suspended, and which introduced armorial bearings in the decoration of churches, frequently carved in stone, painted in fresco upon the walls, or stained in glass in the windows. The avarice of the ecclesiastics in thus adding to their treasures conduced almost as much as the military genius of the age to the more general introduction of arms. So sanctioned, the use of them became indispensable.”[43]
By the time of Edward the First we find that all great commanders had adopted arms, which were at that date really coats; the tinctures and charges of the banner and shield being applied to the surcoat, or mantle, which was worn over the armour, while the trappings of horses were decorated in a similar manner.
In the ages immediately subsequent to the Crusades, heraldric ensigns began to be generally applied as architectural decorations. The shields upon which they were first represented were in the form of an isosceles triangle, slightly curved on its two equal sides; but soon afterwards they began to assume that of the gothic arch reversed, a shape probably adopted with a view to such decoration, as harmonising better with the great characteristics of the pointed style. Painted glass, too, in its earliest application, was employed to represent military portraits, and arms with scrolls containing short sentences, from which family mottoes may have originated. Warton[44] places this gorgeous ornament at an era earlier than the reign of Edward II.
Encaustic tiles, also, which were introduced in the early days of heraldry, afforded another means of displaying the insignia of warriors. They are still found in the pavements of many of our cathedrals and old parish churches.
Rolls of Arms, which afford, after seals, the best possible evidence of the ancient tinctures and charges, occur so early as the time of Henry III. A document of this description, belonging to that reign, is preserved in the College of Arms, and contains upwards of 200 coats emblazoned or described in terms of heraldry differing very little from the modern nomenclature. In a subsequent chapter I shall have occasion to refer for some facts to this curious and valuable manuscript.
In the succeeding reigns the science rapidly increased in importance and utility. The king and his chief nobility began to have heralds attached to their establishments. These officials, at a later date, took their names from some badge or cognizance of the family whom they served, such as Falcon, Rouge Dragon, or from their master’s title, as Hereford, Huntingdon, &c. They were, in many instances, old servants or retainers, who had borne the brunt of war,[45] and who, in their official capacity, attending tournaments and battle-fields, had great opportunities of making collections of arms, and gathering genealogical particulars. It is to them, as men devoid of general literature and historical knowledge, Mr. Montagu ascribes the fabulous and romantic stories connected with antient heraldry; and certainly they had great temptations to falsify facts, and give scope to invention when a championship for the dignity and antiquity of the families upon whom they attended was at once a labour of love and an essential duty of their office.
The Roll of Karlaverok, the name of which must be familiar to every reader who has paid any attention to heraldry, is a poem in Norman-French, describing the valorous deeds of Edward I and his knights at the siege of the castle of Karlaverok, in Dumfriesshire, in the year 1300. This roll, which is curious on historical grounds, and by no means contemptible as a poem, possesses especial charms for the heraldric student. It describes with remarkable accuracy the banners of the barons and knights who served in the expedition against Scotland, and “affords evidence of the perfect state of the science of heraldry at that early period.” It is believed to have been written by Walter of Exeter, a Franciscan friar, further known as the author of the romantic history of Guy, Earl of Warwick. A contemporary copy of this valuable relic exists in the British Museum, and another copy, transcribed from the original, is in the Library of the College of Arms. The latter was published in 1828 by Sir Harris Nicolas, with a translation and memoirs of the personages commemorated by the poet.
The poem commences by stating that, in the year of Grace one thousand three hundred, the king held a great court at Carlisle, and commanded his men to prepare to go together with him against his enemies the Scots. On the appointed day the whole host was ready. “There were,” says the chivalrous friar, “many rich caparisons embroidered on silks and satins; many a beautiful penon fixed to a lance, and many a banner displayed.