Ford said hello and went inside with the agent. We followed.
When the entourage reached the master bedroom, Rama gazed at the ocean and declared, "The Force is strong here."
But Ford did not seem interested in Rama's assessment of the local mystical energy field. Nor did Ford seem interested in Rama's recollections about his fire fighting days. (Rama failed to mention that he had fought the fires while in a prison camp, where he had been serving time for selling drugs.) Ford was interested in the construction of the house, and now he had seen enough. He started to leave.
Rama handed him a Self Discovery, the free, promotional publication that had taken the place of WOOF!. Rama gave him an issue that had been distributed throughout southern California. On the front cover was a blowup of Cindy, a beautiful, young, blond woman, meditating on the hood of Rama's red Porsche. Inside were stories from The Last Incarnation. On the back cover was Rama's past-life resume advertisement, in which he claimed: "1531-1575, Zen Master, Japan; 1602-1771, Head of Zen Order, Japan; 1725-1804, Master of Monastery, Tibet; 1834-1905, Jnana Yoga Master, India; 1912-1945, Tibetan Lama and Head of Monastic Order, Tibet; 1950- , Self Realized Spiritual Teacher and Director of Spiritual Communities, United States."
Ford took the issue and left.
"It's just like in Star Wars," Rama noted as Ford drove away. "He doesn't really believe in The Force."
There was more to tell of that particular story—my house burned down that day. And while disciples gave generously when Rama took up a collection, no one could have replaced my birthday gift from Rama. I found it lying on the scorched foundation, reduced from a sleek, red bicycle to a meteor-like lump of distorted alloys.
But of all the sketches I could have written for The Last Incarnation, perhaps the most telling would have been the story of "Rama and the Enlightenment of Women." "Certainly we welcome men into our organization," Rama often announced. "But our primary focus is on the enlightenment of women." His interest in helping hundreds, even thousands, of women seemed a genuine reflection of his commitment to the underdog.
When I first met Rama in 1978, his crusade for women had already begun. "Unless you are close to enlightenment," he had told potential women disciples, "you will lose a great deal of your spiritual and mystical power through sex and through sexual relationships." Over the years, Rama spent many hours counseling and persuading women seekers to leave their boyfriends and husbands in the name of gender equality and higher spirituality. In 1981, for instance, weeks after the coup, he wrote and published in WOOF! (Issue #2; January, 1981): "Dear WOOF!, I love the spiritual life and the vital life too. What should I do?—Sproutarina J. Prana
"Dear Sproutarina, Your difficulty is that you are burning the candle at both ends and sooner or later you are going to melt. I suggest a day in the desert alone, a good movie, or a powerful occult experience. You see, Sproutarina, God loves you no matter what you do. If you want the vital, you can have it, and if you want the psychic you can have that too. But you can't have both, at least not in our Centre. Decide which will really fulfill you and choose that one. Only you can decide what you want in this lifetime."