This group then gave place to Mercury who, in recitative, described the cunning which he had used in stealing from Apollo, who guarded the flocks of Admetus, a fat calf, with which he came to pay homage to the newly married pair. While he placed it on the table three “quadrilles” who followed him executed a graceful entrée.
Diana and her nymphs then succeeded Mercury. The Goddess was followed by a kind of litter on which was a hart. This, she explained, was Actæon, who, although no longer alive, was happy in that he was to be offered to so amiable and fair a nymph as Isabella of Aragon. At this moment a melodious symphony attracted the attention of the guests. It announced the singer of Thrace, who was seen playing on his lyre while chanting the praises of the young duchess.
“I mourned,” he sang, “on Mount Apennine the death of tender Eurydice. Now, hearing of the union of two lovers worthy to live for one another, I have felt, for the first time since my sorrow, an impulse of joy. My songs have changed with the feelings of my heart. A flock of birds has flown to hear my song. I offer them to the fairest princess on earth, since the charming Eurydice is no more.”
A sudden clamour interrupted his song as Atalanta and Theseus, heading a nimble and brilliant troupe, represented by lively dances the glories of the chase. The mimic hunt was terminated by the death of the wild boar of Calydon, which was offered to the young Duke, with triumphal “ballets.”
A magnificent spectacle then succeeded this picturesque entrance. On one side was Iris, seated on a car drawn by peacocks and followed by several nymphs, covered in light gauze and carrying dishes of superb birds. The youthful Hebe appeared on the other side, carrying the nectar which she poured for the gods. She was accompanied by Arcadian shepherds, laden with all kinds of food and by Vertumnus and Pomona who offered all manner of fruits. At the same time the shade of that famous gourmet Apicius rose from the earth, presenting to this superb feast all the delicacies he had invented and which had given him the reputation of the most voluptuous among ancient Romans. This spectacle disappeared and then there was a wondrous ballet of all the gods of the sea and rivers of Lombardy; who carried the most exquisite fish and served them while executing dances of different characters.
This extraordinary repast was followed by a yet more singular spectacle opened by Orpheus, who headed a procession of Hymen and a troop of Loves, followed by the Graces who surrounded Conjugal Faith, whom they presented to the Princess, while offering, themselves, to serve her.
At this moment, Semiramis, Helen, Medea and Cleopatra interrupted a recitative by Conjugal Faith to sing of the delights of Passion. Then a Vestal, indignant that the recital of pure and true marriages should be sullied by such guilty songs, ordered the notorious queens to withdraw. At her voice, the Loves, who accompanied her, joined in a lively dance, pursuing the wicked queens with lighted torches and setting fire to the gauze veils of their headdress! Lucretia, Penelope, Thomiris, Porcia and Sulpicia replaced them and presented to the young Princess that palm for chastity which they had merited during their lives. Their “modest and noble” dance, however, was interrupted by Bacchus, with a troop of revellers who came to celebrate so illustrious a bridal, and the festival terminated in a manner as gay as it was ingenious.
The fête achieved a prodigious fame throughout Italy. It was the talk of every city and a full description of its glories was published, while crowds of “society hostesses” of the period endeavoured to emulate the ingenuity of its originators, and the vogue of the dinner-ballet “arrived.”
One effect of its fame was that for a century it set the fashion for the Royal and Ducal Courts throughout Europe. Every Court had its “ballets,” in which lords and ladies of highest degree took part; and the movement was greatly fostered by Catherine de Medici, who sought to divert the attention of her son, Henry III, from political affairs towards the more congenial ways of social amusement, of which Court-ballets formed considerable part.
The culmination of these sumptuous entertainments came, however, in 1581, when in celebration of the betrothal of the Duc de Joyeuse and Marguerite of Lorraine, sister of the Queen of France, a spectacle was arranged, the splendour of which had never been seen in the world before. This was Beaujoyeux’s famous “Ballet Comique de la Royne”—or de la Reine in modern spelling—which set all cultured Europe aglow with praise of its designer. A special account of it, with many charming engravings, was printed by order of the King to send to foreign Courts. So much did it set a fashion that the elaborate masked balls and the numerous Court-masques and entertainments which followed in the reigns of Henry VIII, Elizabeth and James were directly inspired by the success of Beaujoyeux’s ballet, even as they in turn influenced the subsequent productions of Louis XIV in France.