A Connecticut Yankee in King Arthur's Court

by Mark Twain

Next day I went up to the telephone office and found that the king had passed through two towns that were on the line. I spotted his progress on the succeeding day in the same way. I kept these matters to myself. The third day’s reports showed that if he kept up his gait he would arrive by four in the afternoon. There was still no sign anywhere of interest in his coming; there seemed to be no preparations making to receive him in state; a strange thing, truly. Only one thing could explain this: that other magician had been cutting under me, sure. This was true. I asked a friend of mine, a monk, about it, and he said, yes, the magician had tried some further enchantments and found out that the court had concluded to make no journey at all, but stay at home. Think of that! Observe how much a reputation was worth in such a country. These people had seen me do the very showiest bit of magic in history, and the only one within their memory that had a positive value, and yet here they were, ready to take up with an adventurer who could offer no evidence of his powers but his mere unproven word.

However, it was not good politics to let the king come without any fuss and feathers at all, so I went down and drummed up a procession of pilgrims and smoked out a batch of hermits and started them out at two o’clock to meet him. And that was the sort of state he arrived in. The abbot was helpless with rage and humiliation when I brought him out on a balcony and showed him the head of the state marching in and never a monk on hand to offer him welcome, and no stir of life or clang of joy-bell to glad his spirit. He took one look and then flew to rouse out his forces. The next minute the bells were dinning furiously, and the various buildings were vomiting monks and nuns, who went swarming in a rush toward the coming procession; and with them went that magician—and he was on a rail, too, by the abbot’s order; and his reputation was in the mud, and mine was in the sky again. Yes, a man can keep his trademark current in such a country, but he can’t sit around and do it; he has got to be on deck and attending to business right along.

CHAPTER XXV.
A COMPETITIVE EXAMINATION

When the king traveled for change of air, or made a progress, or visited a distant noble whom he wished to bankrupt with the cost of his keep, part of the administration moved with him. It was a fashion of the time. The Commission charged with the examination of candidates for posts in the army came with the king to the Valley, whereas they could have transacted their business just as well at home. And although this expedition was strictly a holiday excursion for the king, he kept some of his business functions going just the same. He touched for the evil, as usual; he held court in the gate at sunrise and tried cases, for he was himself Chief Justice of the King’s Bench.

He shone very well in this latter office. He was a wise and humane judge, and he clearly did his honest best and fairest,—according to his lights. That is a large reservation. His lights—I mean his rearing—often colored his decisions. Whenever there was a dispute between a noble or gentleman and a person of lower degree, the king’s leanings and sympathies were for the former class always, whether he suspected it or not. It was impossible that this should be otherwise. The blunting effects of slavery upon the slaveholder’s moral perceptions are known and conceded, the world over; and a privileged class, an aristocracy, is but a band of slaveholders under another name. This has a harsh sound, and yet should not be offensive to any—even to the noble himself—unless the fact itself be an offense: for the statement simply formulates a fact. The repulsive feature of slavery is the thing, not its name. One needs but to hear an aristocrat speak of the classes that are below him to recognize—and in but indifferently modified measure—the very air and tone of the actual slaveholder; and behind these are the slaveholder’s spirit, the slaveholder’s blunted feeling. They are the result of the same cause in both cases: the possessor’s old and inbred custom of regarding himself as a superior being. The king’s judgments wrought frequent injustices, but it was merely the fault of his training, his natural and unalterable sympathies. He was as unfitted for a judgeship as would be the average mother for the position of milk-distributor to starving children in famine-time; her own children would fare a shade better than the rest.

One very curious case came before the king. A young girl, an orphan, who had a considerable estate, married a fine young fellow who had nothing. The girl’s property was within a seigniory held by the Church. The bishop of the diocese, an arrogant scion of the great nobility, claimed the girl’s estate on the ground that she had married privately, and thus had cheated the Church out of one of its rights as lord of the seigniory—the one heretofore referred to as le droit du seigneur. The penalty of refusal or avoidance was confiscation. The girl’s defense was, that the lordship of the seigniory was vested in the bishop, and the particular right here involved was not transferable, but must be exercised by the lord himself or stand vacated; and that an older law, of the Church itself, strictly barred the bishop from exercising it. It was a very odd case, indeed.

It reminded me of something I had read in my youth about the ingenious way in which the aldermen of London raised the money that built the Mansion House. A person who had not taken the Sacrament according to the Anglican rite could not stand as a candidate for sheriff of London. Thus Dissenters were ineligible; they could not run if asked, they could not serve if elected. The aldermen, who without any question were Yankees in disguise, hit upon this neat device: they passed a by-law imposing a fine of L400 upon any one who should refuse to be a candidate for sheriff, and a fine of L600 upon any person who, after being elected sheriff, refused to serve. Then they went to work and elected a lot of Dissenters, one after another, and kept it up until they had collected L15,000 in fines; and there stands the stately Mansion House to this day, to keep the blushing citizen in mind of a long past and lamented day when a band of Yankees slipped into London and played games of the sort that has given their race a unique and shady reputation among all truly good and holy peoples that be in the earth.