I am aware that it is not Mr. Tomkins that is speaking, but Mrs. Eddy. The commissioned lecturers of the Christian Science Church have to be members of the Board of Lectureship. (By-laws Sec. 2, p. 70.) The Board of Lectureship is selected by the Board of Directors of the Church. (By-laws, Sec. 3, p. 70.) The Board of Directors of the Church is the property of Mrs. Eddy. (By-laws, p. 22.) Mr. Tomkins did not make that statement without authorization from headquarters. He necessarily got it from the Board of Directors, the Board of Directors from Mrs. Eddy, Mrs. Eddy from the Deity. Mr. Tomkins would have been turned down by that procession if his remarks had been unsatisfactory to it.
It may be that there is evidence somewhere—as has been claimed—that Mrs. Eddy has charged upon the Deity the verbal authorship of Science and Health. But if she ever made the charge, she has withdrawn it (as it seems to me), and in the most formal and unqualified; of all ways. See Autobiography, page 57:
“When the demand for this book increased... the copyright was infringed. I entered a suit at Law, and my copyright was protected.”
Thus it is plain that she did not plead that the Deity was the (verbal) Author; for if she had done that, she would have lost her case—and with rude promptness. It was in the old days before the Berne Convention and before the passage of our amended law of 1891, and the court would have quoted the following stern clause from the existing statute and frowned her out of the place:
“No Foreigner can acquire copyright in the United States.”
To sum up. The evidence before me indicates three things:
1. That Mrs. Eddy claims the verbal author ship for herself. 2. That she denies it to the Deity. 3. That—in her belief—she wrote the book under the inspiration of the Deity, but furnished the language herself.
In one place in the Autobiography she claims both the language and the ideas; but when this witness is testifying, one must draw the line somewhere, or she will prove both sides of her case-nine sides, if desired.
It is too true. Much too true. Many, many times too true. She is a most trying witness—the most trying witness that ever kissed the Book, I am sure. There is no keeping up with her erratic testimony. As soon as you have got her share of the authorship nailed where you half hope and half believe it will stay and cannot be joggled loose any more, she joggles it loose again—or seems to; you cannot be sure, for her habit of dealing in meaningless metaphors instead of in plain, straightforward statistics, makes it nearly always impossible to tell just what it is she is trying to say. She was definite when she claimed both the language and the ideas of the book. That seemed to settle the matter. It seemed to distribute the percentages of credit with precision between the collaborators: ninety-two per cent. to Mrs. Eddy, who did all the work, and eight per cent. to the Deity, who furnished the inspiration not enough of it to damage the copyright in a country closed against Foreigners, and yet plenty to advertise the book and market it at famine rates. Then Mrs. Eddy does not keep still, but fetches around and comes forward and testifies again. It is most injudicious. For she resorts to metaphor this time, and it makes trouble, for she seems to reverse the percentages and claim only the eight per cent. for her self. I quote from Mr. Peabody's book (Eddyism, or Christian Science. Boston: 15 Court Square, price twenty-five cents):
“Speaking of this book, Mrs. Eddy, in January last (1901) said: 'I should blush to write of Science and Health, with Key to the Scriptures, as I have, were it of human origin, and I, apart from God, its author; but as I was only a scribe echoing the harmonies of Heaven in divine metaphysics, I cannot be supermodest of the Christian Science text-book.”'