THE PETITION
1. A heavy and oppressive poll tax, called the Juzia, is imposed upon the remnant of the ancient Zoroastrian race now residing in Persia. A hundred years ago, when the Zoroastrian population was 30,000 families, and comparatively well-to-do, the tax was only 250 toomans; now, when there are scarcely six thousand souls altogether, and stricken with poverty, they have to pay 800 toomans. In addition to the crushing effect of this tax, the government officials oppress these poor people in enforcing the tax.
2. A Parsee desirous of buying landed property is obliged to pay twenty per cent. on the value of the property as fee to the Kazee and other authorities.
3. When a Parsee dies any member of his family, no matter however distant, who may have previously been converted to Mohammedanism, claims and obtains the whole property of the deceased, to the exclusion of all the rightful heirs. In enforcing this claim the convert is backed and supported by government functionaries.
4. When a Parsee returns to Persia from a foreign country he is harassed with all sorts of exactions at the various places he has to pass through in Persia.
5. When any dispute arises, whether civil or criminal, between a Mohammedan and a Parsee, the officials invariably side with the former, and the testimony of one Mohammedan--no matter how false on its very face--receives more credit than that of a dozen or any number of Parsee witnesses. If a Mohammedan kills a Parsee he is only fined about eight toomans, or four pounds sterling; but on the contrary, if a Parsee wounds or murders a Mohammedan he is not only cut to pieces himself, but all his family and children are put to the sword, and sometimes all the Parsees living in the same street are harassed in a variety of ways. The Parsees are prevented from dressing themselves well and from riding a horse or donkey. No matter, even if he were ill and obliged to ride, he is compelled to dismount in the presence of a Mohammedan rider, and is forced to walk to the place of his destination. The Parsees are not allowed to trade in European articles, nor are they allowed to deal in domestic produce, as grocers, dyers, or oilmen, tailors, dairymen, &c., on the ground that their touch would pollute the articles and supplies and make them unfit for the use of Mohammedans.
6. The Parsees are often insulted and abused in every way by the Mohammedans, and their children are stolen or forcibly taken away from them by the Mohammedans. These children are concealed in Mohammedan houses, their names are changed, and they are forced to become Mohammedans, and when they refuse to embrace the Mohammedan faith they are maltreated in various ways. When a man is forcibly converted, his wife and family are also forced to join him as Mohammedans. The Mohammedans desecrate the sacred places of worship of the Zoroastrians and the places for the disposal of their dead.
7. In general the Parsees are heavily taxed in various ways, and are subjected to great oppression. In consequence of such persecution the Parsee population of Persia has, during this century, considerably decreased and is now so small that it consists of a few thousand families only. It is possible that these persecutions are practiced on the Zoroastrian inhabitants of Persia without the knowledge of His Majesty the Shah.
THE INGENIOUS BARON REUTER
It is whispered that the Shah’s European trip was not suggested by the Shah himself, but by the noted telegraphic newsman, Baron Reuter. People who pretend to know say that Reuter began life very poor; that he was an energetic spirit and improved such opportunities as fell in his way; that he learned several languages, and finally became a European guide, or courier, and employed himself in conducting all sorts of foreigners through all sorts of countries and wearing them out with the usual frantic system of sight-seeing. That was a good education for him; it also gave him an intimate knowledge of all the routes of travel and taught him how certain long ones might be shortened. By and by he got some carrier pigeons and established a news express, which necessarily prospered, since it furnished journals and commercial people with all matters of importance considerably in advance of the mails. When railways came into vogue he obtained concessions which enlarged his facilities and still enabled him to defy competition. He was ready for the telegraph and seized that, too; and now for years