The successful mines pay great dividends, yet the rock is not rich, from a Californian point of view. Rock which yields ten or twelve dollars a ton is considered plenty rich enough. It is troubled with base metals to such a degree that twenty years ago it would have been only about half as valuable as it is now; for at that time there was no paying way of getting anything out of such rock but the coarser-grained “free” gold; but the new cyanide process has changed all that, and the gold fields of the world now deliver up fifty million dollars’ worth of gold per year which would have gone into the tailing-pile under the former conditions.
The cyanide process was new to me, and full of interest; and among the costly and elaborate mining machinery there were fine things which were new to me, but I was already familiar with the rest of the details of the gold-mining industry. I had been a gold miner myself, in my day, and knew substantially everything that those people knew about it, except how to make money at it. But I learned a good deal about the Boers there, and that was a fresh subject. What I heard there was afterwards repeated to me in other parts of South Africa. Summed up—according to the information thus gained—this is the Boer:
He is deeply religious, profoundly ignorant, dull, obstinate, bigoted, uncleanly in his habits, hospitable, honest in his dealings with the whites, a hard master to his black servant, lazy, a good shot, good horseman, addicted to the chase, a lover of political independence, a good husband and father, not fond of herding together in towns, but liking the seclusion and remoteness and solitude and empty vastness and silence of the veldt; a man of a mighty appetite, and not delicate about what he appeases it with—well-satisfied with pork and Indian corn and biltong, requiring only that the quantity shall not be stinted; willing to ride a long journey to take a hand in a rude all-night dance interspersed with vigorous feeding and boisterous jollity, but ready to ride twice as far for a prayer-meeting; proud of his Dutch and Huguenot origin and its religious and military history; proud of his race’s achievements in South Africa, its bold plunges into hostile and uncharted deserts in search of free solitudes unvexed by the pestering and detested English, also its victories over the natives and the British; proudest of all, of the direct and effusive personal interest which the Deity has always taken in its affairs. He cannot read, he cannot write; he has one or two newspapers, but he is, apparently, not aware of it; until latterly he had no schools, and taught his children nothing, news is a term which has no meaning to him, and the thing itself he cares nothing about. He hates to be taxed and resents it. He has stood stock still in South Africa for two centuries and a half, and would like to stand still till the end of time, for he has no sympathy with Uitlander notions of progress. He is hungry to be rich, for he is human; but his preference has been for riches in cattle, not in fine clothes and fine houses and gold and diamonds. The gold and the diamonds have brought the godless stranger within his gates, also contamination and broken repose, and he wishes that they had never been discovered.
I think that the bulk of those details can be found in Olive Schreiner’s books, and she would not be accused of sketching the Boer’s portrait with an unfair hand.
Now what would you expect from that unpromising material? What ought you to expect from it? Laws inimical to religious liberty? Yes. Laws denying, representation and suffrage to the intruder? Yes. Laws unfriendly to educational institutions? Yes. Laws obstructive of gold production? Yes. Discouragement of railway expansion? Yes. Laws heavily taxing the intruder and overlooking the Boer? Yes.
The Uitlander seems to have expected something very different from all that. I do not know why. Nothing different from it was rationally to be expected. A round man cannot be expected to fit a square hole right away. He must have time to modify his shape. The modification had begun in a detail or two, before the Raid, and was making some progress. It has made further progress since. There are wise men in the Boer government, and that accounts for the modification; the modification of the Boer mass has probably not begun yet. If the heads of the Boer government had not been wise men they would have hanged Jameson, and thus turned a very commonplace pirate into a holy martyr. But even their wisdom has its limits, and they will hang Mr. Rhodes if they ever catch him. That will round him and complete him and make him a saint. He has already been called by all other titles that symbolize human grandeur, and he ought to rise to this one, the grandest of all. It will be a dizzy jump from where he is now, but that is nothing, it will land him in good company and be a pleasant change for him.
Some of the things demanded by the Johannesburgers’ Manifesto have been conceded since the days of the Raid, and the others will follow in time, no doubt. It was most fortunate for the miners of Johannesburg that the taxes which distressed them so much were levied by the Boer government, instead of by their friend Rhodes and his Chartered Company of highwaymen, for these latter take half of whatever their mining victims find, they do not stop at a mere percentage. If the Johannesburg miners were under their jurisdiction they would be in the poorhouse in twelve months.
I have been under the impression all along that I had an unpleasant paragraph about the Boers somewhere in my notebook, and also a pleasant one. I have found them now. The unpleasant one is dated at an interior village, and says—
“Mr. Z. called. He is an English Afrikander; is an old resident, and has a Boer wife. He speaks the language, and his professional business is with the Boers exclusively. He told me that the ancient Boer families in the great region of which this village is the commercial center are falling victims to their inherited indolence and dullness in the materialistic latter-day race and struggle, and are dropping one by one into the grip of the usurer—getting hopelessly in debt—and are losing their high place and retiring to second and lower. The Boer’s farm does not go to another Boer when he loses it, but to a foreigner. Some have fallen so low that they sell their daughters to the blacks.”
Under date of another South African town I find the note which is creditable to the Boers: