Twenty-four years ago, I was strangely handsome. The remains of it are still visible through the rifts of time. I was so handsome that human activities ceased as if spellbound when I came in view, and even inanimate things stopped to look—like locomotives, and district messenger boys and so-on. In San Francisco, in the rainy season I was often mistaken for fair weather. Upon one occasion I was traveling in the Sonora region, and stopped for an hour's nooning, to rest my horse and myself. All the town came out to look. The tribes of Indians gathered to look. A Piute squaw named her baby for me,—a voluntary compliment which pleased me greatly. Other attentions were paid me. Last of all arrived the president and faculty of Sonora University and offered me the post of Professor of Moral Culture and the Dogmatic Humanities; which I accepted gratefully, and entered at once upon my duties. But my name had pleased the Indians, and in the deadly kindness of their hearts they went on naming their babies after me. I tried to stop it, but the Indians could not understand why I should object to so manifest a compliment. The thing grew and grew and spread and spread and became exceedingly embarrassing. The University stood it a couple of years; but then for the sake of the college they felt obliged to call a halt, although I had the sympathy of the whole faculty. The president himself said to me, “I am as sorry as I can be for you, and would still hold out if there were any hope ahead; but you see how it is: there are a hundred and thirty-two of them already, and fourteen precincts to hear from. The circumstance has brought your name into most wide and unfortunate renown. It causes much comment—I believe that that is not an over-statement. Some of this comment is palliative, but some of it—by patrons at a distance, who only know the statistics without the explanation,—is offensive, and in some cases even violent. Nine students have been called home. The trustees of the college have been growing more and more uneasy all these last months—steadily along with the implacable increase in your census—and I will not conceal from you that more than once they have touched upon the expediency of a change in the Professorship of Moral Culture. The coarsely sarcastic editorial in yesterday's Alta, headed Give the Moral Acrobat a Rest—has brought things to a crisis, and I am charged with the unpleasant duty of receiving your resignation.”
I know you only mean me a kindness, dear 1365, but it is a most deadly mistake. Please do not name your Injun for me. Truly Yours.
Mailed Answer:
NEW YORK, Sept. 8. 1887.
DEAR SIR,—Necessarily I cannot assent to so strange a proposition. And I think it but fair to warn you that if you put the piece on the stage, you must take the legal consequences.
Yours respectfully,
S. L. CLEMENS.
Before the days of international copyright no American author's
books were pirated more freely by Canadian publishers than those of
Mark Twain. It was always a sore point with him that these books,
cheaply printed, found their way into the United States, and were
sold in competition with his better editions. The law on the
subject seemed to be rather hazy, and its various interpretations
exasperating. In the next unmailed letter Mark Twain relieves
himself to a misguided official. The letter is worth reading today,
if for no other reason, to show the absurdity of copyright
conditions which prevailed at that time.
Unmailed Letter to H. C. Christiancy, on book Piracy:
HARTFORD, Dec. 18, '87.
H. C. CHRISTIANCY, ESQ.
DEAR SIR,—As I understand it, the position of the U. S. Government is this: If a person be captured on the border with counterfeit bonds in his hands—bonds of the N. Y. Central Railway, for instance—the procedure in his case shall be as follows: