I have a pleasant recollection of an incident so many years ago—when Madame Bernhardt came to Hartford, where I lived, and she was going to play and the tickets were three dollars, and there were two lovely women—a widow and her daughter—neighbors of ours, highly cultivated ladies they were; their tastes were fine and elevated, but they were very poor, and they said “Well, we must not spend six dollars on a pleasure of the mind, a pleasure of the intellect; we must spend it, if it must go at all, to furnish to somebody bread to eat.”

And so they sorrowed over the fact that they had to give up that great pleasure of seeing Madame Bernhardt, but there were two neighbors equally highly cultivated and who could not afford bread, and those good-hearted Joneses sent that six dollars—deprived themselves of it—and sent it to those poor Smiths to buy bread with. And those Smiths took it and bought tickets with it to see Madame Bernhardt.

Oh yes, some people have tastes and intelligence also.

Now, I was going to make a speech—I supposed I was, but I am not. It is late, late; and so I am going to tell a story; and there is this advantage about a story, anyway, that whatever moral or valuable thing you put into a speech, why, it gets diffused among those involuted sentences and possibly your audience goes away without finding out what that valuable thing was that you were trying to confer upon it; but, dear me, you put the same jewel into a story and it becomes the keystone of that story, and you are bound to get it—it flashes, it flames, it is the jewel in the toad’s head—you don’t overlook that.

Now, if I am going to talk on such a subject as, for instance, the lost opportunity—oh, the lost opportunity. Anybody in this house who has reached the turn of life—sixty, or seventy, or even fifty, or along there—when he goes back along his history, there he finds it mile-stoned all the way with the lost opportunity, and you know how pathetic that is.

You younger ones cannot know the full pathos that lies in those words—the lost opportunity; but anybody who is old, who has really lived and felt this life, he knows the pathos of the lost opportunity.

Now, I will tell you a story whose moral is that, whose lesson is that, whose lament is that.

I was in a village which is a suburb of New Bedford several years ago—well, New Bedford is a suburb of Fair Haven, or perhaps it is the other way; in any case, it took both of those towns to make a great centre of the great whaling industry of the first half of the nineteenth century, and I was up there at Fair Haven some years ago with a friend of mine.

There was a dedication of a great town-hall, a public building, and we were there in the afternoon. This great building was filled, like this great theatre, with rejoicing villagers, and my friend and I started down the centre aisle. He saw a man standing in that aisle, and he said “Now, look at that bronzed veteran—at that mahogany-faced man. Now, tell me, do you see anything about that man’s face that is emotional? Do you see anything about it that suggests that inside that man anywhere there are fires that can be started? Would you ever imagine that that is a human volcano?”

“Why, no,” I said, “I would not. He looks like a wooden Indian in front of a cigar store.”