The previous-engagement plea, which in forty years has cost you so many twinges, you can lay aside forever; on this side of the grave you will never need it again. If you shrink at thought of night, and winter, and the late homecomings from the banquet and the lights and laughter through the deserted street—a desolation which would not remind you now, as for a generation it did, that your friends are sleeping and you must creep in a-tiptoe and not disturb them, but would only remind you that you need not tiptoe, you can never disturb them more—if you shrink at the thought of these things you need only reply, “Your invitation honors me and pleases me because you still keep me in your remembrance, but I am seventy; seventy, and would nestle in the chimney corner and smoke my pipe, and read my book, and take my rest, wishing you well in all affection, and that when you in your turn shall arrive at Pier 70 you may step aboard your waiting ship with a reconciled spirit, and lay your course toward the sinking sun with a contented heart.”
The Future Life
(Mark Twain often allowed his fancy to play with the idea of the orthodox heaven, its curiosities of architecture and its employments of continuous prayer, psalm-singing, and harpistry).
“What a childish notion it was,” he said, “and how curious that only a little while ago human beings were so willing to accept such fragile evidences about a place of so much importance. If we should find somewhere to-day an ancient book containing an account of a beautiful and blooming tropical paradise secreted in the center of eternal icebergs—an account written by men who did not even claim to have seen it themselves—no geographical society on earth would take any stock in that book, yet that account would be quite as authentic as any we have of heaven. If God has such a place prepared for us, and really wanted us to know it, He could have found some better way than a book, so liable to alterations and misinterpretations. God has had no trouble to prove to man the laws of the constellations and the construction of the world, and such things as that, none of which agree with His so-called book. As to a hereafter, we have not the slightest evidence that there is any—no evidence that appeals to logic and reason. I have never seen what to me seemed an atom of proof that there is a future life.”
Then, after a long pause, he added:
“And yet—I am strongly inclined to expect one.” (Mark Twain—A Biography).
Religion
I would not interfere with any one’s religion, either to strengthen it or to weaken it. I am not able to believe one’s religion can affect his hereafter one way or the other, no matter what that religion may be. But it may easily be a great comfort to him in this life—hence it is a valuable possession to him.
FROM “THE DEATH OF JEAN”
(1909)
It is the time appointed. The funeral has begun. Four hundred miles away, but I can see it all, just as if I were there. The scene is the library in the Langdon homestead. Jean’s coffin stands where her mother and I stood, forty years ago, and were married; and where Susy’s coffin stood thirteen years ago; where her mother’s stood five years and a half ago; and where mine will stand, after a little time.