She began to move about like one in a dream. She undressed Thomas à Becket, stripping him of everything, and put the tow-linen shirt on him. She put his coral necklace on her own child’s neck. Then she placed the children side by side, and after earnest inspection she muttered—
“Now who would b’lieve clo’es could do de like o’ dat? Dog my cats if it ain’t all I kin do to tell t’other fum which, let alone his pappy.”
She put her cub in Tommy’s elegant cradle and said—
“You’s young Marse Tom fum dis out, en I got to practise and git used to ’memberin’ to call you dat, honey, or I’s gwine to make a mistake some time en git us bofe into trouble. Dah—now you lay still en don’t fret no mo’, Marse Tom—oh, thank de good Lord in heaven, you’s saved, you’s saved!—dey ain’t no man kin ever sell mammy’s po’ little honey down de river now!”
She put the heir of the house in her own child’s unpainted pine cradle, and said, contemplating its slumbering form uneasily—
“I’s sorry for you, honey; I’s sorry, God knows I is,—but what kin I do, what could I do? Yo’ pappy would sell him to somebody, some time, en den he’d go down de river, sho’, en I couldn’t, couldn’t, couldn’t stan’ it.”
She flung herself on her bed and began to think and toss, toss and think. By and by she sat suddenly upright, for a comforting thought had flown through her worried mind—
“’Tain’t no sin—white folks has done it! It ain’t no sin, glory to goodness it ain’t no sin! Dey’s done it—yes, en dey was de biggest quality in de whole bilin’, too—kings!”
She began to muse; she was trying to gather out of her memory the dim particulars of some tale she had heard some time or other. At last she said—
“Now I’s got it; now I ’member. It was dat ole nigger preacher dat tole it, de time he come over here fum Illinois en preached in de nigger church. He said dey ain’t nobody kin save his own self—can’t do it by faith, can’t do it by works, can’t do it no way at all. Free grace is de on’y way, en dat don’t come fum nobody but jis’ de Lord; en he kin give it to anybody he please, saint or sinner—he don’t kyer. He do jis’ as he’s a mineter. He s’lect out anybody dat suit him, en put another one in his place, and make de fust one happy forever en leave t’other one to burn wid Satan. De preacher said it was jist like dey done in Englan’ one time, long time ago. De queen she lef’ her baby layin’ aroun’ one day, en went out callin’; en one o’ de niggers roun’-’bout de place dat was ’mos’ white, she come in en see de chile layin’ aroun’, en tuck en put her own chile’s clo’es on de queen’s chile, en put de queen’s chile’s clo’es on her own chile, en den lef’ her own chile layin’ aroun’ en tuck en toted de queen’s chile home to de nigger-quarter, en nobody ever foun’ it out, en her chile was de king bimeby, en sole de queen’s chile down de river one time when dey had to settle up de estate. Dah, now—de preacher said it his own self, en it ain’t no sin, ’ca’se white folks done it. Dey done it—yes, dey done it; en not on’y jis’ common white folks nuther, but de biggest quality dey is in de whole bilin’. Oh, I’s so glad I ’member ’bout dat!”