Abdullah found not a word. He stood staring at his feet, stunned and trembling. The whole structure of his pride caved in on him. He, the Sheykh of the Dragomans, the respectable of respectables, made so by especial favour of the Blessed Virgin, to hear such words from one of those very English whose esteem upheld him! He soiled his face with mud and camel's dung and sat in his house, lamenting, refusing every comfort that his wife or the sympathising neighbours could devise to offer. Some two hours after noon there came a storm with terrifying flashes. The thunder shook the house, the solid earth. At one moment the gnarled and twisted branches of the fig-tree were seen black against a sharp illumination, the next smoke-grey and weird amid the inky gloom. They seemed like snakes approaching stealthily, and then like loathsome arms intent to seize his soul. The storm gave place to steady rain; the world was lightened somewhat, but without relief. Abdullah, though a prey to all the horrors, sat there quite still till evening, when suddenly the force of life returned to him. He rushed out to the nearest tavern, called for arac, and drank heavily. The honour which had resulted from his vision now seemed torn from him; and since She withdrew her favour, he was free to break his vow. That night, returning home, he snatched the sacred picture from its shelf and trod it under foot, to his wife's terror.
CHAPTER XX
Southward and eastward rode Iskender with his loved Emîr. Crags succeeded crags; the sky was turquoise. At noon the very gorges held no shade; but in the morning and the evening there were halls of coolness, while the sunlight made the heights as bright as flower-beds. Wild-flowers shone everywhere among the rocks; and in the open places blew wide fields of them. Whenever they came to a village, and pitched their tent beside the well, the inhabitants bustled out to do them service in return for stale scraps of news from the outer world; and Iskender told them of the greatness and the power of his Emîr, till they esteemed it a rich reward merely to peep through the hangings of the tent at such a potentate. Even supposing that they never found the Valley of the Kings, this ramble together through delightful solitudes was worth the money spent, it seemed to him. The valley full of gold was a pretext only, giving the taste of purpose to their doings and clothing them in the glamour of romance. And his patron seemed to view it in the same reasonable light, for he evinced no hurry, but when they reached some pleasant spot, would waste a day there, prowling among the gullies with his gun, while Iskender sketched. If the worst came to the worst, Iskender considered, he could always declare in anguished tones that he had lost the way—a matter of no wonder in the pathless desert. And he still trusted that Allah, of His boundless mercy, would lead them straight to the gold.
But one night there came a sudden storm of wind and rain when they were encamped upon the summit of a rocky mound at the junction-place of two wild gorges. Their tent was blown away, and they were drenched to the skin. It was found impossible to raise the tent again because of the strong wind hurtling through the ravines. The rain soon ceased, however; they managed to protect the fire, and sat close round it, trying to make a joke of the disaster. But in the morning the Emîr's face had changed its colour, he kept shivering till his teeth chattered, and was very cross. Happily they had with them a supply of quinine. Iskender, who knew something of the ways of English people, administered a dose at once. He was for going back, seeing that the theatre of these misfortunes was a place remote from any dwelling; he warned his friend that they would find no village in the waste before them—nothing but scattered wells, and chance encampments of the Bedû, who might or might not prove friendly. But the Emîr announced his fixed intention to go on, whatever happened; and when Iskender ventured to remonstrate, told him angrily to hold his tongue. Was it likely he was going to turn back now, having come so far? He drank some whisky neat, and then felt strong enough to mount his horse.
They went forward miserably in the chill, wet morning. The sky was nowhere seen; damp mists obscured every feature of the landscape. The muleteer, with head wrapped up in a shawl, intoned a kind of dirge, pausing sometimes to ask Allah to improve his plight. The Emîr's teeth chattered and he cursed at intervals. But most hapless of all three was Iskender, who now knew that his lord was bent on finding the gold, and valued the pleasant days already spent, their adventures by the way, their friendly converse, solely as conducing to that end.
About the fourth hour the sun made itself felt; the mists began to disperse, and depths of blue appeared. The afternoon was fine and, in the sunshine, the Emîr recovered cheerfulness. He apologised for his ill temper of the morning to Iskender, who strove to regard the stern resolve he had expressed to see the Valley of the Kings as likewise part of the attack of fever; but his mind misgave him.
That evening, after supper, the Emîr remarked that they had come an eight days' journey at the lowest estimate, so, by the guide's own showing, must be near the place. He spread out his map between them, and asked Iskender to point out its exact position. Forced to decide that instant, or arouse his friend's distrust, the poor youth breathed a heart-felt prayer to Allah for direction and, after some show of examining the chart, laid finger firmly on a certain spot. The Emîr then marked the place in pencil with a tiny cross, and reckoned up the distance by the scale provided.
"It is quite near," he cried. "We ought to be there to-morrow before midday."
He talked of nothing else till sleeptime. Iskender listened with an anxiety that was physical pain. He wished to Allah that Elias had been there to assure him that the place had real existence. Lying on the ground, wrapped in his coverlet, he spent the night in prayer. Allah is all-powerful; at His mercy all things are and are not; even if the valley lay not where Iskender had placed it, Allah could convey it thither in the twinkling of an eye; even if no such place existed in the world, Allah could create it as easily as a man can yawn. By dwelling thus in imagination on that Boundless Power, he gained at length a certain comfort in dependence such as the baser sort of slaves enjoy.