The Roman Catholicks complained of his Breach of Promise to them very early.[1] There were broad peepings out, Glimpses so often repeated, that to discerning Eyes it was flaring: In the very first Year there were such Suspicions as produced melancholy shakings of the Head, which were very significant. His unwillingness to marry a Protestant was remarkable, though both the Catholick and the Christian Crown would have adopted her. Very early in his Youth, when any German Princess was proposed, he put off the discourse with Rallery. A thousand little Circumstances were a kind of accumulative Evidence, which in these Cases may be admitted.
Men that were earnest Protestants were under the sharpness of his Displeasure, expressed by Rallery, as well as by other ways. Men near him have made Discoveries from sudden breakings out in Discourse, &c. which shewed there was a Root. It was not the least skilful part of his concealing himself, to make the World think he leaned towards an Indifference in Religion.
He had Sicknesses before his Death, in which he did not trouble any Protestant Divines; those who saw him upon his Death-bed, saw a great deal.
As to his writing those Papers,[2] he might do it. Though neither his Temper nor Education made him very fit to be an Author, yet in this case, (a known Topick, so very often repeated) he might write it all himself, and yet not one word of it his own. That Church’s Argument doth so agree with Men unwilling to take pains, the Temptation of putting an End to all the trouble of enquiring is so great, that it must be very strong reason that can resist: The King had only his meer natural Faculties, without any Acquisitions to improve them; so that it is no wonder, if an Argument which gave such Ease and Relief to his Mind, made such an Impression, that with thinking often of it, (as Men are apt to do of every thing they like) he might, by the Effect chiefly of his Memory, put together a few Lines with his own Hand, without any help at the time; in which there was nothing extraordinary, but that one so little inclined to write at all, should prevail with himself to do it with the Solemnity of a Casuist.
II. His Dissimulation.
One great Objection made to him was the concealing himself, and disguising his Thoughts. In this there ought a Latitude to be given; it is a Defect not to have it at all, and a Fault to have it too much. Human Nature will not allow the Mean: like all other things, as soon as ever Men get to do them well, they cannot easily hold from doing them too much. ’Tis the case even in the least things, as singing, &c.
In France, he was to dissemble Injuries and Neglects, from one reason; in England he was to dissemble too, though for other Causes; A King upon the Throne hath as great Temptations (though of another kind) to dissemble, as a King in Exile. The King of France might have his Times of Dissembling as much with him, as he could have to do it with the King of France: So he was in a School.
No King can be so little inclined to dissemble but he must needs learn it from his Subjects, who every Day give him such Lessons of it. Dissimulation is like most other Qualities, it hath two Sides; it is necessary, and yet it is dangerous too. To have none at all layeth a Man open to Contempt, to have too much exposeth him to Suspicion, which is only the less dishonourable Inconvenience. If a Man doth not take very great Precautions, he is never so much shewed as when he endeavoureth to hide himself. One Man cannot take more pains to hide himself, than another will do to see into him, especially in the Case of Kings.
It is none of the exalted Faculties of the Mind, since there are Chamber-Maids will do it better than any Prince in Christendom. Men given to dissembling are like Rooks at play, they will cheat for Shillings they are so used to it. The vulgar Definition of Dissembling is downright Lying; that kind of it which is less ill-bred cometh pretty near it. Only Princes and Persons of Honour must have gentler Words given to their Faults, than the nature of them may in themselves deserve.
Princes dissemble with too many, not to have it discovered; no wonder then that He carried it so far that it was discovered. Men compared Notes, and got Evidence; so that those whose Morality would give them leave, took it for an Excuse for serving him ill. Those who knew his Face, fixed their Eyes there; and thought it of more Importance to see, than to hear what he said. His Face was as little a Blab as most Mens, yet though it could not be called a prattling Face, it would sometimes tell Tales to a good Observer. When he thought fit to be angry, he had a very peevish Memory; there was hardly a Blot that escaped him. At the same time that this shewed the Strength of his Dissimulation, it gave warning too; it fitted his present Purpose, but it made a Discovery that put Men more upon their Guard against him. Only Self-flattery furnisheth perpetual Arguments to trust again: The comfortable Opinion Men have of themselves keepeth up Human Society, which would be more than half destroyed without it.