Mr. Penrose's address was brief. Taking for his text, ‘The Son of Man is come to seek and to save that which is lost,’ he said:
‘It was the best in man that was longest in being discovered. That which was lost was not the false man, but the true man—the heavenly. We were none of us vile in the sight of God, because God saw Himself in us. It was this God-self in us that was lost to us. Not knowing it to be the hidden root of our true life, we did not claim our dignity, nor walk as became the sons of God. A man who lost the sense of his freedom, though free, would be fettered still. A man whose sense of beauty was lost would be as in a desert in the paradise of God. A lost sense of freedom meant a slavish mind, and a lost sense of beauty meant a prosaic mind, no matter how free the man, nor how beautiful his environment. So men had lost the sense of their sonship. They did not know their royal descent, their kinship with the Father, and therefore they did not act as became sons. A lost sense of relationship begat in them disobedience and alienation. They possessed gold, but were content with brass; and instead of iron they built with clay. The eternal and abiding was in them, but lost to them, covered with incrustations of self and buried deep beneath the lesser and the meaner man. There were times in a man's life when the better nature gave hints of its existence. The mission of Christ was to awaken these hints. He came to tell them they were men, that they were souls, that they were sons and not servants, friends and not enemies of God. When He stirred these powers in men He stirred the lost. He set it before the eye of man, and made man see what he had within him, what he was really, and at the root of his being—a man, a Son of Man, a Child of God. How hard this was only Christ knew. Spiritually, men put themselves, through spiritual ignorance, in false relations. This wrong relationship lay at the root of all disorder. It was the secret of discomfiture, misery and sin. Men were not lost in badness, not lost in sin, but lost to that which when discovered to them made their badness unbearable—in other words, “took away their sin.” Lost souls, damned souls, souls in hell—as the theologians termed them—were simply souls lost to their right relationship. And the work of Christ was to find in men, and find out for men, what this right relationship was. This was what was meant in the text, the Son of Man came to seek and to save that which was lost. Their friend Moses Fletcher had found something in himself. He had found love, and courage, and a sense of goodness. These had been discovered to him by the One who was always revealing the good in us if we would but let Him, and if we would but open our eyes to see. He, Moses Fletcher, had seen the good, and believed in it, and he was saved because he allowed the good to move and have its being in him. It was his better self, so long unknown to himself, so long lost in him, and to him, that awoke and led him to save Oliver o' Deaf Martha's child. When he plunged into the Green Fold Lodge he found what had been so long lost to him: he found himself. Then was fulfilled the saying, “He that loseth his life shall save it.” That was salvation. Moses was now a saved man because he had found the sane and whole part of his nature. The Divine in him had been awakened. He was at last true to the law of his being.’
Then, closing his Bible, he asked Moses Fletcher to give his ‘testimony.’
Standing up, and with tremulous tones, which none recognised as the once harsh voice of Moses, he said:
‘Yo' happen willn't let me co yo' friends because I've bin an enemy to so mony on yo'! But Him as they co'd a friend o' publicans and sinners hes made me His friend, and He's made me a friend on yo' all. I know haa yo' all hated me, and I gave yo' good cause for doin' so. But He's put His love i' me, and naa owd Moses 'll never trouble ony on yo' ony more. Owd Moses lies i' Green Fold Lodge yonder, and he'll stop theer; it's time he wor done wi'. An' if you'll try me as God's baan to try me, aw think you'll happen larn to love me as I know I'm loved aboon.’
As he sat down many in the large congregation would fain have risen and grasped him by the hand, but propriety forbade.
In another minute Mr. Penrose came out of the vestry prepared for the rite of immersion, and Moses was a second time baptized in Rehoboth.
As he stepped out of the waters a cloud passed from before the October sun, and a flood of light poured through the open window above the baptistery, while a white dove from the neighbouring farm perched for a moment on the wooden sill. Then Milly once more turned to her father and said: