XLVII.
THE OLD SITTING-ROOM STOVE.
What is there within the home, during the winter season at least, that seems so thoroughly to constitute the soul of home as the family-room stove? It can never be replaced by that ugly hole in the floor which floods our rooms with furnace heat, with no glow of cheerful firelight, no flicker of flame or changeful play of shadow out of which to weave fantastic dreams and fancies. I once watched the dying out of one of these fires in a great base burner, around which for years a large and loving family had gathered. The furniture of the home had all been sold, and the family was about to scatter. The trunks were packed and gone, the last article removed from the place, and the old stove was left to burn out its fire at the last, that it, too, might be removed next morning. And after the evening had come and was far spent, the last evening wherein any right should remain to us to enter the old home as its owners and occupants, I took my pass-key and slipped over from the neighbor's for my final good-bye to the dear old home. The fire-light, like the glance of a reproachful eye, shone upon me through the gloom of the deserted parlor. "Have I not warmed you and comforted you and cheered you with my genial glow?" a voice seemed to say; "and now you have come to see me die! I am the vital spirit of your home. I am dying, and nothing can ever reanimate these deserted rooms again with the dear, the beautiful past."
Like the eye of one who is going down to death, the firelight faded and finally went out in the pallor of ashes, while I, sitting alone in the darkness, felt the whole world drearier for a little space for the final extinguishment of this fire, the death hour of a once happy home.
XLVIII.
A TALK ABOUT DIVORCE.
Somebody asked me the other day if I favored divorce. Like everything else in the world the matter depends largely upon special circumstance, but in the main I do not believe in divorce. If husbands and wives cannot live together without quarreling, let them live apart, but they have no business to sever the bond that unites them. The promise to take each other for "better or for worse" must be regarded in both readings of the clause. If the "worse" comes along we have no right to ignore it because the "better" has failed. If your husband is a drunkard, all the more reason for you to stand by him if you are a good woman. If he is cruel and abusive, you need not put your life in danger by staying under his roof, but you need not throw him over and get another husband. If he goes into the gutter, pull him out, and know that your experience is only a big dose of the "worse" you promised to take along with the "better." It is the quinine with the honey, and you have no right to reject it. There are 10,000 things that work discord in married life that a little tact and forbearance would dissipate, as a steady wind will blow away gnats. The trouble with all of us is, we make too much of trifles. We nurse them, and feed them, and magnify them, until from gnats they grow to be buzzards with their beaks in our hearts. Not for one sin, nor seven sins, nor seventy sins, forsake the friend you chose from all the world to make your own. A good woman will save anything but a liar, and God's grace is adequate, in time, for even him. I say unto wives, be large-hearted, wide in your charity, generous, not paltry, nor exacting, (exaction has murdered more loves than Herod murdered babies!) companionable, forbearing and true, and stand by your husbands through everything. And I say unto men, be men! Don't choose a wife, in the first place, for the mere exterior of a pretty face and form. Be as alert in the choice of a wife as you are in a bargain. You don't invest in a house just because it looks well, or buy a suit of clothes at first sight, or dash on change and snatch at the first deal. After you are once married stand by your choice like a man. If you must have your beer, don't sneak out of it on a clove and a lie; carefully weigh the cost, and if you conclude to risk everything for the gratification of an appetite drink at home and above board, and don't attempt to deceive your wife with subterfuges and excuses. Don't run after other women because your wife is not so young as she once was, or because the bloom is faded a little from the face you once thought so fair. It is the part of an Indian to retract a gift once given, or to go back on a bargain. Don't live together if you can't rise above the level of fighting cats, but be careful how you throw aside the bonds that God has joined between you. Live the lot you have chosen as bravely as you can, remembering that the thorn that you have developed will never change into a rose by mere change of circumstances. Divorce and the mere shifting of the stage setting will never make your tragedy over into a vaudeville or a light opera.
XLIX.
GONE BACK TO FLIPPITY-FLOPPITY SKIRTS.
The rainy season is here again, and where is dress-reform? My soul grew sick, the other morning as, with unfurled umbrella, lunch-basket, bundle, and draperies, I beheld the working woman on her weary march. Give a man a petticoat, a bundle and an umbrella, and the streets would be full of capering lunatics whenever it rained. Stay at home, did you say? That is good advice for the woman who has nothing else to do, but in these latter days the right sort of husband don't go round. Either he died in the war or the stock has run low, so that more than half the well-meaning women have no homes to stay in. What Moses is going to lead the poor creatures to the commonsense suit that shall protect them from the inclement weather they are forced to meet as they go abroad to earn their bread and salt? It must be a concerted movement, for there is none among us who dares take the war path alone. The children of Israel went in a crowd and so must we. For a principle there are those among us who would die, perhaps, but there is no principle on the earth below nor in the heaven above for which we would suffer ridicule. As for me, I have furled my banner and laid aside my bugle. I am tired of being a martyr to an unpopular cause. I am too big a coward to be caught making an everlasting object of myself. I have gone back to flippity-floppity skirts and long gowns and all the rest of the "flesh pots." Browning says of a certain class of people: "The dread of shame has made them tame," and I am one of the tame ones. A domestic tabby couldn't be tamer, nor a yellow bird fed on lump sugar. I expect nothing but that my winter's hat will be adorned with a chubby green parrot, and that I shall walk the street leading a brimstone dog by a magenta ribbon. If one is forced to eat, drink and sleep with the Romans, perhaps it is better for one's peace of mind not to be too pronounced a Greek!