What did God give you muscle and girth and brain for, if not to launch you on the high seas? Up and away with you then into the deep soundings where you belong, oh, belittled soul! Find the work to do for which you were fitted and do it, or else run yourself on the first convenient snag and founder.
Some great writer has said that we ought to begin life as at the source of a river, growing deeper every league to the sea, whereas, in fact, thousands enter the river at its mouth, and sail inland, finding less and less water every day, until in old age they lie shrunk and gasping upon dry ground.
But there are more who do not sail at all than there are of those who make the mistake of sailing up stream. There are the women who devote their lives to the petty business of pleasing worthless men. What progress do they make even inland? With sails set and brassy stanchions polished to the similitude of gold, they hover a lifetime chained to a dock and decay of their own uselessness at last, like keels that are mud-slugged. It is not the most profitable thing in the world to please. Suppose it shall please the inmates of a bedlam-house to see you set fire to your clothing and burn to death, or break your bones one by one upon a rack, or otherwise destroy your bodily parts that the poor lunatics might be entertained. Would it pay to be pleasing to such an audience at such a sacrifice? But the destruction of the loveliest body in the world is nothing compared to the demoralization of soul that takes place when women subvert everything lofty and noble within their nature to win the transient regard of a few worthless men of the world. They learn to smoke cigarettes because such men profess to like to see a pretty woman affect the toughness of a rowdy. They drink in public places and barter their honor all too often for handsome clothes in which to make a vain parade, all to please some heathen man, who in reality counts them a great way inferior to the value of a good horse. The right sort of a sweetheart, my dear, never desires to bring a woman down to his own level. He prefers to put her on a pedestal and say his prayers to her. Never think that you are winning an admiration that counts for much if you have to abate one whit of your womanhood to win it. Every time I see a woman drinking in a public resort, making herself conspicuous by loud talk and louder laughter, I think of some fair ship that should be making for the eternal city, with all its snow-white canvas set, rotting at its docks, or cruising, arm's length from a barren land. We were put into this world with a clean way bill for another port than this. Across the ocean of life our way lies, straight to the harbor of the city of gold. We are freighted with a consignment from quarter-deck to keel which is bound to be delivered sooner or later at the great master's wharf. Let us be alert, then, to recognize the seriousness of our own destinies and content ourselves no longer with shallow soundings. Spread the sails, weigh the anchor and point the prow for the country that lies the other side a deep and restless sea. Sooner or later the voyage must be made; let us make it, then, while the timber is stanch and the rudder true. With a resolute will at the wheel, and the great God himself to furnish the chart, our ship shall weather the wildest gale and find entrance at last to the harbor of peace.
When you look at a picture and find it good or bad, as the case may be, whom do you praise or blame—the owner of the picture or the artist who painted it? When you hear a strain of music and are either lifted to heaven or cast into the other place by its harmonies or its discord, whom do you thank or curse for the benefaction or the infliction, whichever it may have proved to be—the man who wrote the score or the music dealer who sold it? You go to a restaurant and order spring chicken which turns out to be the primeval fowl. Who is to blame—the waiter who serves it or the business man of the concern who does the marketing? And so when you encounter the bad boy, whom do you hold responsible for his badness—the boy himself or the mother who trained him? I declare, as I look about me from day to day and see the men and women who play so poor a part in life, it is not the poverty of their performance that astonishes me so much as the fact that it is as good as it is.
I did think I would keep out of the controversy on the low-neck dress question. But there is just one thing I want to say. Did you ever know a sweet young girl yet, one who was rightly trained and modestly brought up, who took to decollete dresses naturally? Is not the first wearing of one a trial, and a special ordeal? It is after the bloom is off the peach that a young woman is willing to show her pretty shoulders and neck to the crowd; and who cares much for a rubbed plum or a brushed peach? I cannot imagine a sweet, wholesome-hearted woman, be she young or old, divesting herself of half her clothes and thrusting herself upon the notice of ribald men. I can sooner imagine a rose tree bearing frog. The conjunction is not possible. The cheek that will blush at the story of repentant shame, that will flame with indignant protest when the skirts of a Magdalene brush too near, yet deepens not its rose at thought of uncovering neck and bust in a crowded theater or public reception is not the cheek of modest and natural womanhood. It is not necessary to be a prude or a skinny old harridan either, to inveigh against the custom. I know full well how contemptible the affectations and hypocrisies of life are. Half that is yielded to evil was meant for good. The high chancellor of Hades has put his seal on much that was originally invoiced for the Lord's own people. But there are some things so palpably shameless that to argue about them is like trying to prove by demonstration that a crow is white. It needs no argument.
THE VETERANS.