"No, I have not studied the subject sufficiently," she said, "but doubtless Cousin Elsie has."
"Let me read a verse in the last chapter of Micah," responded Grandma
Elsie, and went on to do so:
"'He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.'
"What a gracious and precious assurance it is!" she said. "What is cast into the sea is generally supposed to be lost beyond recovery—we do not expect ever to see it again; so to be told that our sins are cast there imports that they are to be seen and heard of no more."
"Because Jesus died for us and washed them all away in his precious blood?" asked Little Elsie softly.
"Yes, dear, that is just what it means," replied her grandmother.
Evelyn's turn had come, and she read: "'And before the throne there was a sea of glass like unto crystal.' Cruden says," she continued, "that it probably signified the blood of Christ, whereby our persons and services are made acceptable to God; and that it was called a sea in allusion to the molten sea of the Temple. Also that it is represented as a sea of glass like unto crystal, to denote the spotless innocence of our Lord Jesus Christ, in his sufferings; that his was not the blood of a malefactor, but of an innocent person."
"One suffering not for his own sins, but for the sins of others," sighed Grandma Elsie. "What wondrous love and condescension; and, oh, what devoted, loving, faithful servants to him should we ever be!"
"We should, indeed," said the captain, then motioned to Lucilla that it was her turn.
"'He shall have dominion also from sea to sea, and from the river unto the ends of the earth,'" she read. Then turning over the leaves, "That was in the Psalms," she said; "and here in Zachariah the prophecy is repeated in almost the same words, 'And his dominion shall be from sea even to sea, and from the river to the ends of the earth.' The dominion of Christ, is it not, father?"