The pageant may be the happy means of bringing the whole town together. It breaks over all dividing lines because every individual in the community can have at least some part in it. The pride in the success of the whole can be shared by every least child, by each most important person, by the rich and the poor, by the wise and by the unlearned; for there has been a place for each one, according to his ability. The pageant is democratic; all individuals work for the success of the whole, not for the glorification of any single one, never for the glorification of self. It develops a personality of the community itself.

Above all things it gives the person and the community a chance to gain the joy that comes from the expression of that creative sense that lies at the base of all artistic ability, that power in which the human being is most near to the God-like. Here the poets and dramatic writers of earth, the great souls of the Greek and of the Elizabethan ages have been partakers of the fervor that was with God under the symbol of "Wisdom" as that wonderful poem in the eighth chapter of the Book of Proverbs, relates, when with joy He created the earth.

Among all the good things that may come in the new upspringing of this artistic interest, the young women in the rural realm have a distinct function. In the planning of the play or pageant the young people will be brought together in social ways that are full of opportunity for high-toned acquaintanceship and culture under the best auspices. Ladies and gentlemen, young men and young ladies, will be working together for an artistic purpose; the result will be not only an enlarged community spirit among all, but a great number of personal ties that will be of enduring value. May not this be still another interest that will bind the younger members of the village life more closely to the home place so that they cannot be lured away?

There are pageants that may be enacted by young girls alone when fairies and sylphs and angels hold the stage and delight the eye with their many-hued robes and their beautiful movements. The Young Women's Christian Association has given some altogether delightful masques and pageants; the Camp Fire Girls have done the same. In their societies, whatever the kind, Country Girls may undertake some of the plays of smaller scope but quite as beautiful in their way as those in which the whole community join, and in this way find their hands filled with pleasing and recompensing labor.


CHAPTER XXVII

ORGANIZATIONS, ESPECIALLY THE YOUNG WOMEN'S CHRISTIAN ASSOCIATION

Raise the stone: thou shalt find me there;
Cleave the wood, and there am I.
Logia of Jesus.