Hammocks were swung under the ramadas, and after luncheon everybody tried a siesta. Then, near sundown, an ambulance came and took us over to the Verde River, about a mile away, where we bathed in water almost as thick as that of the Great Colorado. We taught Mrs. Kendall to swim, but Mr. Kendall, being an inland man, did not take to the water. Now the Verde River was not a very good substitute for the sea, and the thick water filled our ears and mouths, but it gave us a little half hour in the day when we could experience a feeling of being cool, and we found it worth while to take the trouble. Thick clumps of mesquite trees furnished us with dressing-rooms. We were all young, and youth requires so little with which to make merry.
After the meagre evening dinner, the Kendalls and ourselves sat together under the ramada until taps, listening generally to the droll anecdotes told by Mr. Kendall, who had an inexhaustible fund. Then another night under the stars, and so passed the time away.
We lived, ate, slept by the bugle calls. Reveille means sunrise, when a Lieutenant must hasten to put himself into uniform, sword and belt, and go out to receive the report of the company or companies of soldiers, who stand drawn up in line on the parade ground.
At about nine o'clock in the morning comes the guard-mount, a function always which everybody goes out to see. Then the various drill calls, and recalls, and sick-call and the beautiful stable-call for the cavalry, when the horses are groomed and watered, the thrilling fire-call and the startling assembly, or call-to-arms, when every soldier jumps for his rifle and every officer buckles on his sword, and a woman's heart stands still.
Then at night, "tattoo," when the company officers go out to receive the report of "all present and accounted for"—and shortly after that, the mournful "taps," a signal for the barrack lights to be put out.
The bugle call of "taps" is mournful also through association, as it is always blown over the grave of a soldier or an officer, after the coffin has been lowered into the earth. The soldier-musicians who blow the calls, seem to love the call of "taps," (strangely enough) and I remember well that there at Camp MacDowell, we all used to go out and listen when "taps went," as the soldier who blew it, seemed to put a whole world of sorrow into it, turning to the four points of the compass and letting its clear tones tremble through the air, away off across the Maricopa desert and then toward the East, our home so faraway. We never spoke, we just listened, and who can tell the thoughts that each one had in his mind? Church nor ministers nor priests had we there in those distant lands, but can we say that our lives were wholly without religion?
The Sunday inspection of men and barracks, which was performed with much precision and formality, and often in full dress uniform, gave us something by which we could mark the weeks, as they slipped along. There was no religious service of any kind, as Uncle Sam did not seem to think that the souls of us people in the outposts needed looking after. It would have afforded much comfort to the Roman Catholics had there been a priest stationed there.
The only sermon I ever heard in old Camp MacDowell was delivered by a Mormon Bishop and was of a rather preposterous nature, neither instructive nor edifying. But the good Catholics read their prayer-books at home, and the rest of us almost forgot that such organizations as churches existed.
Another bright winter found us still gazing at the Four Peaks of the MacDowell Mountains, the only landmark on the horizon. I was glad, in those days, that I had not staid back East, for the life of an officer without his family, in those drear places, is indeed a blank and empty one.
"Four years I have sat here and looked at the Four Peaks," said Captain Corliss, one day, "and I'm getting almighty tired of it."