tsā´-nah-ti´-ă-kut. Village on the E side of Redwood Cr. far up, near Chaparral Mt.
'klesh-mah´-kut. Former village on the ridge on the E side of Redwood Cr.
mā´-mā-ă-kut. Former big village on mā´-ma-kut creek.
'klew-taw-mĕ-ting. Former village on the E side of Redwood Cr.
nahs-kah´-nah-kut. Former village high up on Redwood Cr.
North Fork villages.—The information on this group comes from Merriam's notes (M) and from Loud (1918) (L). (See map 15.)
Map 16. Villages of the Mad River Whilkut, the South Fork Hupa, and Kloki Whilkut. (See also maps 15 and 17).
46. klokeche (L).
47. kaw-cho'-sish-tin-tang (M). Large village at Blue L.
48. me-kā´-tă-met (M). Village on North Fork Mad R. between Korbel and Riverside (nearer Riverside).
mikētime (L). Name said to refer to being behind North Fork of Mad R.
49. kā-tsi'-ă-too (M). Camp just below Big Rock at Korbel.
50. hoo-tso'-e-choo'-kah (M). Village (or camp) on the site of the present store at Korbel.
51. ki'loo-whit´-teng (M). Fishing camp on North Fork Mad R. 1/4 or 1/2 mi. above Korbel (where gum trees are, just below picnic ground).
52. kis-tā'-ă-kut (M). Camp for winter fishing on North Fork Mad R. at Korbel picnic ground (Camp Bar) about 1 mi. above Korbel.
gestAkAt (L). Name said to refer to a deep fishing hole.
53. noo-lĕh´-mĕh (M). Fishing camp at falls about 1/2 mi. above Korbel picnic ground. Only one kind of salmon can get up these falls.
54. tsē-inātūlwo-ten (L). tse, "sticks," which were left there after a prayer.
55. khaiyame (L). Name said to refer to an eddy at the base of a waterfall.
ETHNOGRAPHIC NOTES
The following note is taken verbatim from the Merriam files.
The Nose Stick: The Redwood Hoi-let'-hah tell me that their tribe never perforated the nose during life, but when a person died they charred a piece of poison oak to make it strong, and sharpened it and bored a hole with it through the septum of the dead person's nose and then put handsome Dentalium shell money in the hole before burying the person.
The Tol-lo-wah of Crescent City and Karok of Upper Klamath River (Orleans Bar to Happy Camp) were the only Indians the Redwoods knew who dared wear the nose shell when alive—the other tribes were afraid to do so.