Amidst infinite chicanery and baseness on both sides the marriage treaty of Isabel’s youngest daughter, Katharine, with Arthur, Prince of Wales, had been alternately confirmed and relaxed, as suited Ferdinand’s interests. But he took care that it could be at any time revived when need should demand it. This made Ferdinand always able to deal a diverting blow upon France in the Channel. But Ferdinand’s main stroke of policy was the double marriage of his children, Juan, Prince of Asturias, with the Archduchess Margaret, daughter of Maximilian, sovereign of the Holy Roman Empire; and of Joan, Isabel’s second daughter, with Philip, Maximilian’s son, and, by right of his mother, sovereign of the dominions of the Dukes of Burgundy with Holland and Flanders; whilst Isabel’s eldest daughter, already the widow of the Portuguese prince, Alfonso, was betrothed to his cousin, King Emmanuel. Imagination is dazzled at the prospect opened out by these marriages. The children of Philip and Joan would hold the fine harbours of Flanders, and would hem in France by the possession of Artois, Burgundy, Luxembourg, and the Franche Comté; whilst their possession of the imperial crown and the German dominions of the house of Habsburg would identify their interests with those of Ferdinand in checking the French advance towards Italy. On the other side of the Channel the grandchildren of Ferdinand and Isabel would rule England, and hold the narrow sea; whilst the friendship between England and Scotland, prompted by Ferdinand, and the marriage of Margaret Tudor with James IV., deprived France of her ancient northern ally. The King of Aragon might then, with the assurance of success, extend his grasp from Sicily to the East, and become the master of the world. The plan was a splendid one; and for a time it went merry as the marriage bells that heralded it. With his family seated on the Portuguese throne, Ferdinand had, moreover, no attack to fear on that side from French intrigue, such as had often been attempted; and for a brief period it seemed as if all heaven had smiled upon the astute King of Aragon.

Isabel had always been an exemplary mother to her children, who, on their side, were deeply devoted to her. She had rarely allowed them to be separated from her, even during her campaigns; and had herself cared for their education in letters, music, and the arts under the most accomplished masters in Europe.[[75]] When they had to be sacrificed one by one for the political ends of their father, Isabel’s love as a mother almost overcame her sense of duty as a queen, and in the autumn of 1496 she travelled through Spain with a heavy heart to take leave of her seventeen-year old daughter, Joan, for whom a great fleet of 120 sail was waiting in the port of Laredo, near Santander. The King was away in Catalonia preparing his war with France; the times were disturbed, and a strong navy with 15,000 armed men were needed to escort the young bride to Flanders, the home of her husband, Philip of Burgundy, heir of the empire, and to bring back to Spain the betrothed of Prince Juan, Philip’s sister, Margaret, who, in her infancy, had been allied to the faithless Charles VIII. of France. For two nights after the embarkation Isabel slept on the ship with her daughter, loath to part with her, as it seemed, for ever; and when, at last, the fleet sailed, on the 22nd August 1496, the mother, in the deepest grief, turned her back upon the sea, and rode sadly to Burgos to await tidings of her daughter.

Storms and disasters innumerable assailed the fleet. Driven by tempest into Portland, one of the largest of the ships came into collision and foundered; and though the young Archduchess received every courtesy and attention from the English gentry, she was not even yet at the end of her troubles; for on the Flemish coast another great ship was wrecked, with most of her household, trousseau, and jewels. Eventually the whole fleet arrived at Ramua, sorely disabled, and needing a long delay for refitting before it could return to Spain with the bride of Isabel’s heir.[[76]] Whilst Joan was being married, with all the pomp traditional in the house of Burgundy, to her handsome, good-for-nothing husband, Philip, at Lille, Queen Isabel, at Burgos, in the deepest distress, was mourning for the loss of her own distraught mother, as well as for her daughter.[[77]] Every post from Flanders brought the Queen evil news. The fleet that had carried Joan over, and was refitting to bring Margaret to Spain, was mostly unseaworthy: Philip neglected and ill-treated his wife’s countrymen to the extent of allowing 9000 of the men on the fleet at Antwerp to die from cold and privation, without trying to help them; already his young wife was complaining of his conduct. Her Spanish household were unpaid; and even the income settled upon her by Philip was withheld, on the pretext that Ferdinand had not fulfilled his part of the bargain, which was, of course, true.

At length, after what seemed interminable delay, the Archduchess Margaret arrived at Santander early in March 1497. Ferdinand, with a great train of nobles, received his future daughter-in-law as she stepped upon Spanish soil, and a few days later Queen Isabel welcomed her in the palace of Burgos, where, with greater rejoicing than had ever been seen in Castile, the heir of Ferdinand and Isabel was married to gentle Margaret, one of the finest characters of her time. Seven months afterwards the Prince of Asturias, at the age of twenty-one, was borne to his grave, and his wife gave birth to a dead child.[[78]] The blow was one from which Isabel never recovered. Juan was her only son, her ‘angel,’ from the time of his birth; and the dearest wish of her heart had been the unification of Spain under him and his descendants. The next heiress was Isabel, her eldest daughter, just (August 1497) married to King Emmanuel of Portugal, and the jealous Aragonese and Catalans would hardly brook a woman sovereign; and, above all, one ruling from Portugal, when Ferdinand should die.[[79]] Hastily Cortes of Castile was summoned at Toledo, and swore allegiance to the new heiress and her Portuguese husband as princes of Asturias in April 1498, but she, too, died in childbed in August, when the heirship devolved upon her infant son, Miguel, who, if he had lived, would have united not only Spain, but all the Iberian Peninsula under one rule. But it was not to be, and the babe followed his mother to the grave in a few months.

Troubles fell thick and fast upon Isabel and her husband. Death within three years had made cruel sport of all their plans; and the support of England, long held in the balance by Ferdinand, to be bought when it was worth the price demanded, had now to be obtained almost at any cost. The price had increased considerably; for Henry Tudor was as keen a hand at a bargain as Ferdinand of Aragon, and closely watched events. With the usual grasping dishonesty on both sides, the treaty for the marriage of Isabel’s youngest daughter, Katharine, to the heir of England was again signed and sealed, and the young couple were married by proxy in May 1499. But Katharine was young. Her mother could hardly bring herself to part with her last-born, and send her for ever to a far country amongst strangers; and she fought hard for two years longer to delay her daughter’s going, with all manner of conditions and claims as to her future life. At length Henry of England put his foot down, and said he would wait no longer; and, worse still, he hinted that he would marry Arthur elsewhere, and throw his influence on the side of Philip of Burgundy, Ferdinand’s son-in-law, in the struggle that was already looming on the horizon. Isabel and her daughter both knew that the latter was being sent to serve her father’s political interests against her own sister and brother-in-law; but, from her birth, Katharine had been brought up in her mother’s atmosphere of uncompromising duty, surrounded by the ecstatic devotion which demanded serene personal sacrifice for higher ends; and, on the 21st May 1501, the Princess of Aragon bade a last farewell to her mother in the elfin palace of the Alhambra, to see her no more in her life of martyrdom.[[80]]

Isabel’s health was already breaking down with labour and trouble. Disappointment faced her from every side, and as tribulations fell, bringing her end nearer, and ever nearer, the stern religious zeal that inflamed her grew more eager to do its work in her day. She had never been a weakling, as we have seen. From her youth the persecution of infidels had been as grateful to her sense of duty, as the crushing of her worldly opponents had been satisfying to her love of undisputed dominion. In all Castile, no man but her confessor, and he at his peril, had dared to say her nay; but at this juncture, when health was failing and her strength on the wane, there came to her tidings from across the sea that turned her heart to stone. Joan, her daughter, had always been somewhat wayward and rebellious at the gloomy, devout tone that pervaded her mother’s life, and Isabel had coerced her, on some occasions by forcible means, to take her part in the religious observances that occupied so large a share of attention at the Spanish court.[[81]]

Joan was young and bright: the life in her palace at Brussels was free from the gloom that hung over crusading Castile. Philip, her husband, cared for little but pleasure, and, though he was but a faithless husband, she was desperately in love with him. The new culture, moreover, which had even found its way, with Peter Martyr, into Isabel’s court, had, in rich, prosperous Flanders, brought with it the freedom of thought and judgment that naturally came from the wider horizon of knowledge that men gained by it, and doubtless the change from the rigid and uncomfortable sanctimony of her native land to the gay and debonair society of Flanders had seemed to Joan like coming out of the darkness into the daylight. The Spanish priests who surrounded her sounded a note of warning to Isabel only a few months after Joan had arrived in Flanders. She was said to be lax in her religious duties: her old confessor, who continued to write to her fervent exhortations to preserve the faith as it was held in Spain, could get no reply to any of his letters, and he learnt that the gay Parisian priests, who flocked in the festive court, were leading Joan astray.

Isabel sent a confidential priest, Friar Matienzo, to Flanders to examine and report on all these, and the like accusations. He saw Joan in August 1498, and found her, as he says, more handsome and buxom than ever, though far advanced in pregnancy; but when he began to press her about religion, though she had plenty of reasons ready for what she did, she was as obstinate as her mother could be in holding her own way. She refused to confess at the bidding of the friar, to accept any confessor appointed by her mother, or to dismiss the French priests who were with her, and the friar sent the dire news to Isabel that her daughter had a hard heart and no true piety.[[82]]

This was bad enough, but on the death of the Queen of Portugal, Isabel’s eldest daughter and heiress, leaving her infant son as heir to the united crowns, Philip assumed for himself and his wife, Joan, the title of Prince and Princess of Castile. This was a warning for Ferdinand.[[83]] Already Philip and his father, the Emperor Maximilian, had shown that they had no idea of being the tools of Ferdinand’s foreign policy, but if Philip of Burgundy successfully asserted Joan’s right to succeed her mother as Queen of Castile, then all Ferdinand’s edifice of hope fell like a house of cards, for most of Spain would be governed by a foreigner, with other ends and methods, and poor, isolated Aragon, by itself, must sink into insignificance.

When the infant Portuguese heir, Miguel, died, early in 1499, the issue between Ferdinand and his son-in-law was joined. Isabel was visibly failing, and it was seen would die before her husband, in which case Joan would be Queen of Castile, in right of her mother. Philip, her husband, with the riches of Flanders and Burgundy, and the prestige of the empire behind him, would come, perhaps in alliance with the French, and reduce greedy, ambitious Ferdinand to the petty crown of Aragon. Thenceforward it was war to the knife between father and son-in-law, who hated each other bitterly; and Isabel’s distrust of her daughter Joan grew deeper as religious zeal and ambition for a united Spain joined in adding fuel to the fire. With true statesmanship Isabel, under the great influence of Jimenez, clung more desperately than ever to the idea of a Spain absolutely united. Ferdinand’s object in working for the consolidation of the realms had always been to forward the traditional objects of Aragon in humbling France, but those of Isabel and Jimenez were different. To them the spread of Christianity in the dark places of the earth, for the greater glory of Castile, was the end to be gained by a united Spain, and for that end it was necessary that the people should be unified in orthodoxy as well as in sovereignty. The cruel and disastrous expulsion of the Jews[[84]] served this object in Isabel’s mind, though to Ferdinand its principal advantage was the filling of his war chest. The squandering of Castilian blood and treasure in Naples and Sicily was to Isabel and Jimenez a means of strengthening the Spaniards in their future Christianisation of north Africa, whilst to Ferdinand it meant the future domination of Italy, the Adriatic, and gaining the trade of the Levant for Barcelona.