“No; it stands for the joy of the shepherds over the birth of Christ,” said the rag-picker, stepping into the doorway.
“The shepherds were poor folks, like ourselves, who lived in the darkness. That’s why they rejoiced so over Him, because He came with the light.”
“Well, it don’t seem to me we’ve been granted such a terrible deal of light! Oh, yes, the Christmas-tree here, that’s splendid, Lord knows it is, and we should all of us like to thank the children for it—but one can’t have trees like that to set light to every day; and as for the sun—well, you see, the rich folks have got a monopoly of that!”
“Yes, you are right there, Jacob,” said Pelle, who was moving about round the tree, taking down the hearts and packages for the children, who distributed the sweets. “You are all three of you right—curiously enough. The Christmas-tree is to remind us of Christ’s birth, and also that the year is returning toward the sun—but that’s all the same thing. And then it’s to remind us, too, that we too ought to have a share in things; Christ was born especially to remind the poor of their rights! Yes, that is so! For the Lord God isn’t one to give long-winded directions as to how one should go ahead; He sends the sun rolling round the earth every day, and each of us must look out for himself, and see how best he himself can get into the sunshine. It’s just like the wife of a public-house keeper I remember at home, who used to tell travellers, ‘What would you like to eat? You can have ducks or pork chops or sweets—anything you’ve brought with you!’”
“That was a devilish funny statement!” said his hearers, laughing.
“Yes, it’s easy enough to invite one to all sorts of fine things when all the time one has to bring them along one’s self! You ought to have been a preacher.”
“He’d far better be the Devil’s advocate!” said the old rag-picker. “For there’s not much Christianity in what he says!”
“But you yourself said that Christ came bringing light for the poor,” said Pelle; “and He Himself said as much, quite plainly; what He wanted was to make the blind to see and the dead to walk, and to restore consideration to the despised and rejected. Also, He wanted men to have faith!”
“The blind shall see, the lame shall walk, the leper shall be clean, the deaf shall hear, and the dead shall arise, and the Word shall be preached to the poor,” said the rag-picker, correcting Pelle. “You are distorting the Scriptures, Pelle.”
“But I don’t believe He meant only individual cripples—no, He meant all of us in our misery, and all the temptations that lie in wait for us. That’s how Preacher Sort conceived it, and he was a godly, upright man. He believed the millennium would come for the poor, and that Christ was already on the earth making ready for its coming.”