Accordingly, I prefer now to appear one-sided, as a piece of common sense; quite indifferent to the charge of vain-gloriousness; all the good verdicts quoted are genuine, absolutely unpaid and unrewarded, and are matters of sincere and skilled opinion; so being such I prize them: the opposing judgments—much fewer, and far less hearty, as "willing to wound and yet afraid to strike"—may as well perish out of memory by being ignored and neglected. Here is a social anecdote to illustrate what I mean. I once knew a foolish young nobleman of the highest rank who—to spite his younger brother as he fancied—posted him up in his club for having called him "a maggot;" and all he got for his pains in this exposure was that the name stuck to himself for life! so it is not necessary to borrow fame's trumpet to proclaim one's few dispraises.

Moreover, I have thought it only just to the many unseen lovers of "Proverbial Philosophy" to show them how heartily their good opinions have been countersigned and sanctioned all over the English-speaking world by critics of many schools and almost all denominations. It is not then from personal vanity that so much laudation is exhibited [God wot, I have reason to denounce and renounce self-seeking]—but rather to gratify and corroborate innumerable book friends.


If there had been International Copyright in the more halcyon days of my "Proverbial" popularity, when, as reported (see the New York World on p. 124), a million and a half copies of my book were consumed in America, I should have been materially rewarded by a royalty of something like a hundred thousand pounds: but the bare fact is that all I have ever received from my Transatlantic booksellers in the way of money has been some £80 (three thousand dollars) which Herman Hooker of Philadelphia gave me for the exclusive privilege—so far as I could grant it—of being my publisher. For aught else, I have nothing to complain of in the way of praise, however profitless, of kindliness, however well appreciated, and of boundless hospitality, however fairly reimbursed at the time by the valuable presence of a foreign celebrity. No doubt the public are benefited by the cheapness of books unprotected by copyright, and the author, if he wins no royalty, gains by fame and pleasure; but the absence of a copyright law is a great mistake,—as well as an injustice to the authorship of both nations, by starving the literature of each other, American publishers will not sufficiently pay their own native bookwrights when they can appropriate their neighbours' works for nothing; and ours in England probably enriched themselves as vastly and cheaply by Mrs. Beecher Stowe's "Uncle Tom's Cabin" as many among the thirty-three States by "Proverbial Philosophy."


As my handsome quarto "Proverbial" has been for two generations a common gift-book for weddings, and has more than once appeared among the gifts at royal marriages, it is small wonder that I have often been greeted by old—and young—married couples as having been a sort of spiritual Cupid on such occasions. Frequently at my readings and elsewhere ladies thitherto unknown have claimed me as their unseen friend, and some have feelingly acknowledged that my Love and Marriage (both written in my teens) were the turning-points of their lives and causes of their happiness. These lines will meet the eyes of some who will acknowledge their truth, and possibly if they like it may write and tell me so: some of my warmest friendships have originated in grateful letters of a similar character.


It may also be worthy of mention that on this side of the Atlantic as well as on the other (see especially the case of N. P. Willis) it has often been taken for granted that the author of "Proverbial Philosophy" has been dead for generations. No doubt this is due both to the antique style of the book and to the retiring habits of its author: comparatively few of my readers know me by sight. I could mention many proofs of this belief in my non-existence: here is one; a daughter of mine is asked lately by an eminent person if she is a descendant of the celebrated Elizabethan author? and when that individual in passing round the room came near to the Professor, and was introduced to him as her father, the man could scarcely be brought to believe that his long-departed book friend was positively alive before him. The Professor looked as if he had seen a ghost.