CHAPTER XIX.
WHEREIN MATTERS ARE CONCLUDED.
Certain folks at Ballyriggan, near Belfast, observe to me, with not a little Irish truth, that it is by no means easy to conclude a history never intended to be finished. It so happens that my good friends the clan Clements are still enjoying life and all it sweets, beneficent in their generation; and as for their hearts' affections, that story without an end will still be heard, ringing on its happy changes, in the presence of God and of his immortal train, when every reader of these records shall have been to this world dead. Out of the heart are the issues of life, and within, it is life's well-spring. Death is but a little narrow gate, in a dark rough pass among the mountains, where each must go alone, one by one, in solemn silence, for the avalanches hanging overhead; one by one, in breathless caution, for there is but barely a footing; one by one, for none can help his brother on the track: the steady eye of faith, the firm foot of righteousness, the staff of hope to comfort and support—these be the only helps. And each one carries with him, as his sole possession on that lonely journey, no heaps of wealth—no trappings of honour; these burdens of the camel must all be lifted off, ere he can struggle through that gully in the rocks—"The Needle's Eye;" but the sole possession which every wayfarer must take with him into those broad plains where only Spirit can be seen, and Sin no longer can be hid, is the shrine of his affections, the casket of his precious pearls in life—his Heart, unmantled and unmasked. And if in time it had been a well of love, flowing towards God in penitence, and irrigating this world's garden with charities and blessed works, that little sparkling stream shall then burst forth from this rocky portal of the grave, a river of joy and peace, to gladden even more the sunny provinces of heaven. For the heart with its affections, never dieth: they may, indeed, flow inward, and corrupt to selfishness; becoming then, in lieu of fountains of waters, gushing forth to everlasting life, a bottomless volcano of hot lava, tempestuous and involved, setting up the creature as his own foul god, and living the perpetual death-bed of the damned; or they may nobly burst the banks of self, and, rising momentarily higher and higher, till every Nilometer is drowned, will seek for ever, with expanding strength, to reach the unapproachable level of that source in the Most Highest whence they originally sprung. For this cause, the kindest fatherly word which ever reached man's ear, the surest scheme for happiness that ever touched his reason, was one from God's own heart—"My son, give me thy heart."
They lived upon the blessing of that Word, our noble, kindly pair. To enlarge upon the thought as respects a better world is well for those who will: for if He that made the eye and framed the ear, by the stronger argument Himself must see and hear, so he that fashioned loveliness and moulded the affections, how well-deserving must that Beautiful Spirit be of his rational creature's heart! Away with mawkish cant and stale sentimentalities! let us think, and speak, and feel as men, framed by nature's urgent law to the lovely and to hate the vile. Oh, that the advocates for Him, the Good One, would oftener plead His cause by the human affections—by generosity, by sympathy, by gentleness and patience, by self-denying love, and soul absolving beauty; for these are of the essence of God, and their spiritual influence on reason. A child writes upon his heart that warmer code of morals, which the iron tool of threatening availeth not to grave upon the rock, while the voice of love can change that rock into a spring of water.
But we must descend from our altitudes, and speak of lower things; for the time and space forbid much longer intrusion on your courtesy. A few ravelling threads of this our desultory tale have yet to be gathered up, as tidily as may be. Suffer, then, such mingling of my thoughts: the web I weave has many threads, woven with divers colours. Human nature is nothing if not inconsistent; and I have no more notion of irreverence in turning from a high topic to a low one, than a bee may be fancied to have of irrelevant idleness in flitting from the sweet violet to the scented dahlia. We may gather honey out of every flower. Have you not often noticed, that riches generally come to a man, when he least stands in need of them? Directly a middle-aged heir succeeds to his long-expected heritage, half-a-dozen aunts and second cousins are sure to die off and leave him super-abounding legacies, any one of which would have helped his poverty stricken youth, and made him of independent mind throughout his servile manhood. The other day (the idea remains the same, though the fact is to be questioned) the richest lord in Europe dug up a chest of hoarded coins, many thousand pound's worth, simply because he didn't want it: and, if such particularization were not improper or invidious, you or I might name a brace of friends a-piece, who, having once lacked bread in the career of life, suddenly have found themselves monopolizing two or three great fortunes. As too few things are certain, novel writers less like truth in their descriptions, than where ample wealth falls upon the hero just in the nick of time. Providence intends to teach by penury: yes, and by prosperity too: and we almost never see the reward given, or the no less reward withheld, just as the scholar has begun to spell his lesson, and before he has had the chance of getting it by heart.
That another death should occur, in the progress of this tale, must be counted for no fault of mine; especially as I am not about to introduce another death-bed. One need not have the mummy always at our feasts. Surely, too, these deaths have ever been on fit occasion: one broken heart; one bereaved, yet comforted; and one which perished in its sin of uttermost hard-heartedness. And here, if any insurance clerk, or other interested person, will show cause why Mrs. Jane Mackenzie should not die at the age of ninety-two, I would keep her alive if I could; but the fact is, I cannot: she died. Henry Clements never saw her, any more that I, nor dear Maria. But that was no earthly reason wherefore—
First, Maria should not bewail the dear old relative's loss with all her heart and eyes, and children and household in mourning.
Nor, secondly, wherefore Mrs. Jane Mackenzie, aforesaid, of Ballyriggan, province of Ulster, should not leave her estate of Ballyriggan, aforesaid, and a vast heap of other property, to the only surviving though distant scion of her family, Henry Clements.