There was an intermission, which I misconstrued into dismissal of services and went outside to sit on a big hollow log that came handy. Pretty soon the pastor came out and tapped me on the shoulder. I could not make out what he wanted, so asked George. "He wants you," replied the boy, "to get off the log so that he can ring the bell." It developed that the preacher hammered on the log to call the congregation together, and I was unwittingly muffling the call of the Gospel.

Arriving back in Suva, I was kept busy getting the Snark in shape for another long voyage, doing the work that Captain Y—— had done as well as my own. p268

CHAPTER XII
SOUTH SEA CANNIBALS

[TOC]

Everyone has heard of the wild and savage cannibals of the South Sea islands, and to the average mind, either the whole of the South Pacific is inhabited by man-eaters, or the idea that such bloodthirsty creatures exist is simply scoffed at.

Hitherto I have told of the gentle, big, brown inhabitants of the eastern islands, known as Polynesia. But now we have come into Melanesia. Let me try to describe, as modestly yet graphically as possible, the first of the Melanesians that the Snark crew came in contact with.

It is hard to tell of these savages. Yet, in writing of them, I simply state facts. These people exist. There are at this time some seventy thousand of them in the New Hebrides Islands. Very few white people have ever seen them. They can scarcely be written about in language sufficiently plain to give a definite idea of them. The hundred or more pictures I made of these cannibals cannot be printed in a volume intended for popular circulation.

Probably it is best to describe these people as one would describe animals. For they are only one degree removed from the animals. I wish I might speak plainly. But a great deal of the modesty in our ultra-civilised p269 state is a false modesty, inasmuch as it is not based upon necessity. It is this fact that constitutes the difficulty when one attempts to describe a race living in absolute savagery, unwitting of those rules of conduct we have laid down for our guidance, a race whose social relations are vastly different from ours. This much, however, I must say. Our so-called "proper" clothing is in many cases designed solely for purposes of suggestion. Men and women who go stark naked every day of their lives are oftentimes more moral and have stronger natural modesty than certain of those who bedizen themselves with fashionable silks and satins.

In my studies of various peoples as I have journeyed round this earth, I have found many queer customs and fashions. In some countries, they squeeze the foot to make it small, and a woman with a large foot is a social outcast. In other countries they cover parts of the face. An Arabian woman would expose her entire body in order to keep the lower part of her face hidden. The Chinese men, as a sign of rank and distinction, develop long finger-nails, and we can well remember when our own women wore ridiculously large bustles that looked very funny on the street. By the way, speaking of bustles, I wish to say that the habit of wearing them did not originate in any of the fashion-centres. Bustles have always been and now are the only article of apparel worn by the women of the New Hebrides. And funny as these women look with p270 only large plaited grass bustles on them, we must not consider them foolish, for they have just as much right to their fashions as the women of America, England, France, Germany, or any other civilised country, have to theirs.

Having seen all these fashions, I am willing to grant to men or women the perfect liberty to dress or adorn themselves, or go undressed, as they see fit. Having, as I believe, seen the origin of the bustle among these primitive folk, I fully expect to see some day the prettiest ladies of our land wearing enormous nose-rings, as there are places in the world where such nose-rings constitute the entire wardrobe.