Ans. It is not the water indeed that produces these effects, but the Word of God which accompanies and is connected with the water, and our faith, which relies on the Word of God connected with the water. For the water, without the Word of God, is simply water and no baptism. But when connected with the Word of God, it is a baptism, that is, a gracious water of life, and a "washing of regeneration" in the Holy Ghost; as St. Paul says to Titus, in the third chapter, verses 5-8: "According to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost; which He shed on us abundantly through Jesus Christ our Saviour; that being justified by His grace, we should be made heirs according to the hope of eternal life. This is a faithful saying."
IV. What does such baptizing with water signify?
Ans. It signifies that the old Adam in us is to be drowned, and destroyed by daily sorrow and repentance, together with all sins and evil lusts; and that again, the new man should daily come forth and rise, that shall live in the presence of God in righteousness and purity forever.
Where is it so written?
Ans. St. Paul, in the Epistle to the Romans, chapter 6, verse 4, says: "We are buried with Christ by Baptism into death; that like as He was raised up from the dead by the glory of the Father, even so we also should walk in newness of life."
OF CONFESSION
What is Confession?
Ans. Confession consists of two parts: the one is, that we confess our sins; the other, that we receive absolution or forgiveness through the pastor as of God himself, in no wise doubting, but firmly believing that our sins are thus forgiven before God in heaven.
What sins ought we to confess?
Ans. In the presence of God we should acknowledge ourselves guilty of all manner of sins, even of those which we do not ourselves perceive; as we do in the Lord's Prayer. But in the presence of the pastor we should confess those sins alone of which we have knowledge, and which we feel in our hearts.