1. ASSIST OUR NEIGHBOR TO IMPROVE AND PROTECT HIS PROPERTY. [Exod. 23:4, 5, Matt. 7:12] We should help him to get along well in the world, and do what we can to prevent him from being deprived of his possessions.
2. Restore to the real owner whatever has been dishonestly gotten. [Luke 19:8]
3. Be Ready to use our money and property in order to help and benefit our neighbor. [Eph. 4:28+, Heb. 13.18+, I Pet. 4:10] We must be helpful and charitable toward our fellow-men.
QUESTIONS.—1. What is the object of the seventh commandment? 2. What does this commandment forbid? 3. What does it command? 4. How may property be rightfully acquired? 5. Explain why property is unequally divided among men? 6. What is to be said about communism? 7. Why is he who is neither rich nor poor the happiest man? 8. What is the right use of property? 9. Mention some gross forms of dishonesty? 10. Mention some other ways in which this commandment is broken? 11. Where does dishonesty have its source? 12. If we would be honest, what must we guard against? 13. In what ways does this commandment require us to assist our neighbor?
SCRIPTURE VERSES—Prov. 22:2. The rich and poor meet together: the LORD is the maker of them all.
II Thess. 3:10. This we commanded you, that if any would not work, neither should he eat.
Prov. 30:7-9. Two things have I required of thee; deny me them not before I die: Remove far from me vanity and lies; give me neither poverty nor riches; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
Prov. 15:16-17. Better is little with the fear of the LORD, than great treasure and trouble therewith. Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
I Tim. 6:17. Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy.
Matt. 19:24. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.