37. Now, if we turn to consider thoughtfully our present mode of life, we find that we are much more corrupted than nourished by the meat and drink we consume. In addition to the immoderation characterizing our life, how much have the fruits themselves lost in excellence? Our first parents lived moderately, and chose only those things for their meat and drink calculated to nourish and refresh their bodies. There can be no doubt that after the deluge all the fruits of the earth deteriorated greatly. Even so, in our own age, we find all things deteriorate. The Italian wines and fruits differ no more from our own at the present day than the fruits before the deluge differed from those produced amid that brackishness and foulness made by the sea.
38. These causes, with others which many assign for the great longevity of the primeval patriarchs, I by no means disapprove. But this one reason is quite sufficient, in my opinion, that it pleased God to give them such length of life in the best part of the world. Yet we see, as Peter strikingly says, that God willed not to spare the old world, no, not even the angels in heaven that sinned; so horrible a thing is sin. Sodom and Gomorrah were the choicest portion of the earth, and yet, on account of sin, they were utterly destroyed. In the same manner the Holy Scriptures everywhere set forth the greatness of sin, and exhort to the fear of God.
39. We have now the root, or rather the source, of the human race, namely Adam and his Eve. From these Seth is born, the first branch of this tree. But as Adam lived eight hundred years after the birth of Seth, Adam saw himself in possession of numerous progeny. This was the period of the restoration of righteousness through the promise of the seed to come. Afterwards, however, when men increased, and the sons of God mingled with the daughters of men, the world gradually became corrupt, and the majesty of the holy patriarchs became an object of contempt.
40. It is an attractive sight, to view the number of gray-headed patriarchs living at the same time. Only a little ciphering is required to do it. If you compute carefully the years of our first parent, Adam, you will see that he lived over fifty years with Lamech, Noah's father. Accordingly, Adam saw all his descendants down to the ninth generation, having an almost infinite number of sons and daughters. These, however, Moses does not enumerate, being satisfied to number the trunk and the immediate branches down to Noah.
41. There were, without doubt, in this mighty multitude, many very distinguished saints, whose history, if we possessed it, would exceed in marvelousness all the histories of the world. Compared with it, the exodus of the children of Israel from Egypt, their passage through the Red Sea and through Jordan, their captivities and returns, would be as nothing. But as the primeval world itself perished, so did its history. In consequence, the first place in the annals of history belongs to the account of the flood, in comparison with which the others are only as sparks to the fire. Of the former world we have nothing but names, but these are, so to speak, great histories in miniature.