Ah, God! said Luther at that time, what an unspeakable comfort a poor, weak, and sorrowful conscience might have and receive, if it could but believe that such words and comforts were the words and comforts of God himself, as in truth they are; therefore we conclude, short and round, that God through the Word worketh, which is an instrument whereby we are instructed to know him in heart, as by this present and happy example of the conversion of this our loving brother, Bullinger, we apparently see and find.
But whereas, said Luther, the Word produceth not fruit everywhere alike, but worketh severally, the same is God’s judgment, and his secret will, which from us is hid; we ought not to desire to know it. For “the wind bloweth where it listeth,” as Christ saith; we must not grabble nor search after the same.
If, said Luther, I were addicted to God’s Word at all times alike, and always had such love and desire thereunto as sometimes I have, then should I account myself the most blessed man on earth. But the loving Apostle St. Paul failed also thereof, as he complains with sighs of heart, saying, “I see another law in my members, warring against the law of my mind,” etc. Should the Word be false because it bringeth not always fruit? Truly this art of determining and knowing the Word hath been in great danger from the beginning of the world, and hath endured much: few people there are that can hit it, except God, through his Holy Spirit, teacheth it them in their hearts. The Sectaries understand not the strength of God’s Word. I do wonder, said Luther, that they do write and teach so much of God’s Word, seeing they so little regard the same.
Ferdinand, Prince Elector of Saxony, used to say he had well discerned that nothing could be propounded by human reason and understanding, were it never so wise, cunning, or sharp, but that a man, even out of the selfsame proposition, might be able to confute and overthrow it; but God’s Word only stood fast and sure, like a mighty wall which neither can be battered nor beaten down.
Which are the best Preachers and the best Hearers.
I, said Luther, esteem those to be the best Preachers which teach the common people and youth most plainly and simply, without subtlety, screwed words, or enlargements. Christ taught the people by plain and simple parables. In like manner, those are the best Hearers that willingly do hear and believe God’s Word simply and plainly, and although they be weak in faith, yet so long as they doubt not of the doctrine they are to be holpen forward; for God can and will bear with weakness if it be but acknowledged, and that we creep again to the Cross and pray to God for grace, and amend ourselves.
David saith, “I hate them that imagine evil things, but thy law do I love,” and will show therewith that we ought diligently to regard the strength of the Word of God, and not to contemn it, as the enthusiasts do, for God will deal with us by such means, and by the same will also work in us. Therefore the ancient Fathers say well touching this point, namely, that we ought not to look to the person baptizing or ministering the Sacrament, but we must look to God’s Word.
Our Lord God electeth from hearts, to whom he revealeth his Word, and therewithal he giveth them mouths to speak it; preserveth and maintaineth it, not by sword, but through his Divine Power.
That we ought to direct all our Actions and Lives according to God’s Word.
God, said Luther, hath his measuring-lines, and his canons, which are called the Ten Commandments; they are written in our flesh and blood. The contents of them is: “What thou wouldest have done to thyself, the same thou oughtest also to do to another.” For God presseth upon that point, and saith, “Such measure as thou metest, the same shall be measured to thee again.” With this measuring-line, or measure, hath God marked the whole world. They that live and do thereafter, well it is with them, for God doth richly reward them in this life; and a Turk or a Heathen may as well be partaker of such rewards as a Christian.