AN OPEN LETTER TO THE CHRISTIAN NOBILITY OF THE GERMAN NATION CONCERNING THE REFORM OF THE CHRISTIAN ESTATE
1520
To the
Esteemed and Reverend Master
NICHOLAS VON AMSDORF,
Licentiate of Holy Scripture and Canon at Wittenberg, my special and kind friend;
Doctor Martin Luther.
The grace and peace of God be with thee, esteemed and reverend dear sir and friend.
The time to keep silence has passed and the time to speak is come, as saith Ecclesiastes [Eccl. 3:7]. I have followed out our intention[1] and brought together some matters touching the reform of the Christian Estate, to be laid before the Christian Nobility of the German Nation, in the hope that God may deign to help His Church through the efforts of the laity, since the clergy, to whom this task more properly belongs, have grown quite indifferent. I am sending the whole thing to your Reverence, that you may pass judgment on it and, if necessary, improve it.
I know full well that I shall not escape the charge of presumption in that I, a despised monk, venture to address such high and great Estates on matters of such moment, and to give advice to people of such high intelligence. I shall offer no apologies, no matter who may chide me. Perchance I owe my God and the world another piece of folly, and I have now made up my mind honestly to pay that debt, if I can do so, and for once to become court-jester; if I fail, I still have one advantage,—no one need buy me a cap or cut me my comb[2]. It is a question which one will put the bells on the other[3]. I must fulfil the proverb, "Whatever the world does, a monk must be in it, even if he has to be painted in."[4] More than once a fool has spoken wisely, and wise men often have been arrant fools, as Paul says, "If any one will be wise, let him become a fool." [1 Cor. 3:18] Moreover since I am not only a fool, but also a sworn doctor of Holy Scripture, I am glad for the chance to fulfil my doctor's oath in this fool's way.