At night the vast encampment, illuminated by scores of bear-grease lamps, hundreds of rush-lights, and thousands of tallow dips, presented a spectacle of weird sublimity. In the improvised auditorium lights suspended from overhanging boughs fell upon a concourse of earnest worshipers whose voices, rising in the solemn melody of a hymn, mingled with the fervid petitions of the preacher, the shouts of the newly converted, the sobs and shrieks of the newly convicted. Pine knots set in sockets upon the rostrum revealed in unearthly radiance the face of some impassioned speaker, silhouetting his form with startling distinctness against a background of forest. In the shadowy depths beyond the rostrum could faintly be seen, by the light of smoldering campfires, the long, ghostly line of tents and wagons, and here and there the fitful gleam of torches, like giant fireflies in the surrounding gloom. Enclosing all this was a black and seemingly illimitable expanse, from which could be heard the occasional hoot of an owl or the baying of a hound, mingled with the unceasing voice of the trees, now rising almost to a scream, now softly sighing, now wailing as in a dying agony.

In an environment of such great natural solemnity, and under the spell of tense religious fervor, it was not strange that the very atmosphere seemed surcharged with a mystical and awful force, and that many of the campers were soon the victims of those singular "manifestations" called, in the parlance of the times, "the falling exercise," "the jerks," "the trance," and "the ecstasy." The various phases of this strange disorder attacked indiscriminately the credulous and the critical, the fervid and the frivolous, the religious and the reprobate. A strong man, while quietly attending to the exposition of some text; a young girl, while listening with blanching lips and quickening pulses to the impassioned appeal of the exhorter; or a careless onlooker, while laughing and jesting, might suddenly be affected by this terrifying malady. Some scoffer might perhaps at one moment be sneering or denouncing the demonstrations as demoniac, and the next be attacked with great violence. Nor were the campers alone affected. New arrivals, while yet upon the outskirts of the encampment, were sometimes seized with violent and inexplicable sensations. The air seemed charged with an irresistible electrical force.

Many farmers of the neighborhood attended the meeting, taking advantage of the comparatively leisure season between summer harvesting and fall wheat-sowing. Mason Rogers was among this number, his wife declaring that "the hull thing would likely fall through ef Mason warn't thar to holp lead the singin'. Ez fer me," she said cheerfully to her children, "I'll stay to home most o' the time to cook things fer you-all ter eat up thar et the camp. Some day when I kin spar' time, I'll be ovah to heah the preachin', an' ter see whut's goin' on. You kin go, too, Susan, ef you want to, seein' ez you air 'titled to a leetle play-spaill arter wuckin' so spry all summah. You kin find a place to sleep with Betsy in Gilcrest's tent, or with Molly an' Ann Trabue. I reckon yer pap an' Henry an' Abner kin git a shakedown in some uv the wagon-beds, or else on the groun'; 'twon't hurt 'em this dry weathah. No, Tommy, nary step do you go; you an' Buddy's gwintah stay right heah. Camp-meetin's hain't no place fer brats. Maybe, though, ef you're good, I'll tek you ovah with me some day; or I'll let you go 'long with Rache an' Tom some mawnin', when they tek the baskets uv vi'tuls fur the folks to eat."

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CHAPTER X.

AFTERNOON IN THE GROVE

One afternoon toward the close of the revival, Betsy and John Calvin Gilcrest and Henry and Susan Rogers took their lunch-baskets to a shady grove near the big spring, with the intention of spending the afternoon in the woods.

"I'm completely worn out," declared Susan, throwing herself down upon a grassy knoll and tossing her bonnet aside. "I've had enough excitement for one while."

"And I, too," assented Betsy, as she uncovered her lunch-basket. "Every nerve in my body is on the war-path. We'll be having the 'jerks,' if this meeting lasts much longer."

"If you do," remarked John Calvin, as he attacked the wing of a fried chicken, "I suppose you'll think it an 'evidence of conversion,' as old Daddy Stratton shouted out this morning when Billy Hinkson fell to the ground foaming at the mouth."